Completed for master's degree, Heythrop College, University of London, London, England, 1991.
Utan titelCompleted for doctorate, Universidade Federal de Juiz de Fora, Juiz de Fora, Brazil, 2012.
Utan titelCompleted for master's degree, University of Leeds, Leeds, England, 2007.
Utan titelCompleted for doctorate, The Union Institute, Cincinnati, Ohio, 1993. The item makes reference to Thomas Merton without being entirely about Merton.
Utan titelCompleted for master's degree, Pacific School of Religion, Berkeley, California, 1982.
Utan titelCompleted for master's degree, Regent College, Vancouver, B.C., Canada, 1997.
Utan titelCompleted for honors thesis, St. Mary’s University, Halifax, Nova Scotia, Canada, 2008.
Utan titelCompleted for senior thesis, Trinity College, Hartford, Connecticut, 2012.
Utan titelCompleted for doctorate, Pontifícia Universidade Católica, Rio de Janeiro, Brazil, 2014. https://www.maxwell.vrac.puc-rio.br/27077/27077.PDF
Utan titelCompleted for master's degree, St. John's University, Jamaica, New York, 1980.
Utan titelCompleted for doctorate, Lunds University, Lund, Sweden, 1992.
Utan titelCompleted for doctorate, Pacifica Graduate Institute, Carpinteria, California, 2001.
Utan titelCompleted for doctorate, University of Wisconsin, Madison, Wisconsin, 1976.
Utan titelCompleted for bachelor's degree, University of Calgary, Calgary, Alberta, 2005.
Utan titelCompleted for master's degree, Graduate Theological Union Berkeley, California, 2012.
Utan titelCompleted for doctorate, University of Washington, Seattle, Washington, 1995. The item makes reference to Thomas Merton without being entirely about Merton.
Utan titelCompleted for master's degree, Uniwersytet Papieski Jana Pawła II W Krakowie, Kraków, Poland, 2012.
Utan titelCompleted for master's degree, Lexington Theological Seminary, Lexington, Kentucky, 2008.
Utan titelCompleted for master's degree, University of Toledo, Toledo, Ohio, 1987.
Utan titelCompleted for master's degree, University of Detroit Mercy, Detroit, MI, 2015.
Utan titelCompleted for master's degree, Iniwersytet Warmińsko-Mazurski W Olsztynie, Pienięż, Poland, 2006.
Utan titelCompleted for master's degree, University of the Free State, Bloemfontein, South Africa, 2016.
Utan titelCompleted for doctorate, Pontifical Gregorian University, Rome, Italy, 1975.
Utan titelCompleted for honors thesis, Acadia University, Wolfville, Nova Scotia, Canada, 2002.
Utan titelCompleted for master's degree, Universitetet i Agder, Kristiansand, Norway, 2011.
Utan titelCompleted for master's degree, California State University, Dominguez Hills, California, 2004.
Utan titelCompleted for master's degree, Georgetown University, Washington, D.C., 1997.
Utan titelCompleted for licentiate, University of St. Mary of the Lake, Mundelein, Illinois, 1996.
Utan titelCompleted for doctorate, Drew University, Madison, New Jersey, 1999.
Utan titelCompleted for doctorate, Lutheran Theological Seminary, Philadelphia, Pennsylvania, 2008. The item makes reference to Thomas Merton without being entirely about Merton.
Utan titelCompleted for master's degree, Loyola University, Chicago, Illinois, 1976.
Utan titelCompleted for Sacred Theology Baccalaureate, St. John Vianney Theological Seminary, Denver, Colorado, 2010.
Utan titelCompleted for master's degree, Columbia University, New York, 1951.
Utan titelCompleted for master's degree, Vilniaus Universitetas, Vilnius, Lithuania, 2014.
Utan titelCompleted for master's degree, Holy Apostles College and Seminary, Cromwell, CT, 2017.
Utan titelCompleted for doctorate, University of Notre Dame, Notre Dame, Indiana, 2000.
Utan titelContent described at the Subseries level.
Utan titelContent described at the Subseries level.
Utan titelContent described at the Subseries level.
Utan titelTyped outline notes summarizing works by St. Bernard of Clairvaux mimeographed for the scholasticate at Gethsemani Abbey.
First lines: "The community is divided into three classes- the «officiales fratres» (Cellarers etc) engaged.."
First lines: "We have seen (17) that the monastic community, in all its integral perfection, is made up of men who.." Contents: The second of three articles published Collectanea (pp. 45-58 in «Thomas Merton on Saint Bernard» and pp. 57-84 in «Marthe, Marie et Lazare»)..
First lines: "Before we approach the subject of this book, which is St Bernard's doctine on the Active and.." Contents: Not one of the three original articles from Collectanea, it was added as the first chapter of the book-length text (pp. 22-37 in «Thomas Merton on Saint Bernard» and pp. 17-42 in «Marthe, Marie et Lazare»)..
See contents note at the item level.
Content described at the Subseries level.
Utan titelFirst lines: "There are paradoxes in the history of Christian spirituality and not the least of them is.."
First lines: "1. It would seem to be that the adaptation required today is twofold. Far from being a simple.." Contents: 2 copies. Labeled "Strictly Confidential.".
In the bound volume of «Merton: Collected Essays» from the Merton Center Reading Room, Volume 12, page 71.
See contents note at the item level.
Content described at the Subseries level.
Utan titelFirst lines: "The Advent mystery is a mystery of emptiness, of poverty, of limitation. It must be so..." Contents: 2 copies. Selection from "The Advent Mystery" quoted on the back flyleaf of "A Eucharist in Memory of Father Louis (Thomas Merton)," at the Cathedral of the Assumption, Louisville, Kentucky..
First lines: "The certainty of Christian hope lies beyond passion and beyond knowledge..."
See contents note at the item level.
First lines: "The certainty of Christian hope lies beyond passion and beyond knowledge. Therefore we must.." Contents: 3 copies..
First lines: "The certainty of Christian hope is beyond passion and beyond knowledge. Therefore we must always.." Contents: Missing page 5.
Only published in Swedish. Translated by Sven Heilo.
In the bound volume of «Merton: Collected Essays» from the Merton Center Reading Room, Volume 11, page 192.
First lines: "Lauds. 6:45 [-] Mass at 7. - followed by breakfast. Conference - 11-12. Lunch. 12. Conference. 4:00-.."
Content described at the Subseries level.
Utan titelFirst lines: ""Why do you call me 'Sir'?" said the prison chaplain, "why don't you call me Father?".." Contents: 4 copies of «The Catholic Worker», XXXIII, No. 3 (1966): 1, 4-5, 8..
Content described at the Subseries level.
Utan titelSee contents note at the item level.
First lines: "The Angels are our brothers and fellow servants in a world of freedom and of grace..." Contents: Labeled "Advent 1965".
First lines: "Die Engel sind unsere Brüder und Dienstgefährten in einer welt von Freiheit und Gnade..."
First lines: "The Angels are our brothers and fellow servants in a world of freedom and of grace..." Contents: Labeled "Advent 1965".
Content described at the Subseries level.
Utan titelFirst lines: "Le grand siècle de la théologie et de la "dévotion" anglicaines est le dix septième,.."
First lines: "La spiritualité anglaise trouve sa source dans Saint Augustin et Saint Benoit, et c'est à cette.."
Content described at the Subseries level.
Utan titelContent described at the Subseries level.
Utan titelSee contents note at the item level.
See contents note at the item level.
First lines: "1. What do you think, as a poet and Trappist monk, of our technological world? What advances.."
First lines: "The general trend of all the questions is to determine whether or not the artist, writer, poet,.." Contents: 6 copies..
First lines: "I am asked whether or not the artist, writer, poet, is a servant of institutions, or whether he can.."
First lines: "These lines were written in reply to nine questions which can be guessed from the answers --.." Contents: 2 copies.
Content described at the Subseries level.
Utan titelSee also Correspondence Section A, the "Casey, Donald J." file. Merton responds to some questions concerning the essay, "Blessed Are the Meek."
First lines: "1. To put it in other words: how can we who have the most enormous military establishment to protect.."
Published as "Notes on Prayer and Action".
First lines: "I- Yes, I'll accept The Seven Storey Mountain as a point of departure, and I'll be glad if we can.."
First lines: "is more mystical. The great popularity of Teilhard is due surely to the fact that he has been able.." Contents: Incomplete draft, pages 3-8.
First lines: "Al Hallaj est, on le sait, l'exemple de mystique surnaturelle en dehors du christianisme le plus.."
First lines: "Al Hallaj est, on le sait, l'exemple de mystique surnaturelle en dehors du christianisme accepte par.."
Content described at the Subseries level.
Utan titelVariously published as "The Catholic and Creativity" and as "Theology of Creativity".
Content described at the Subseries level.
Utan titelFirst lines: "Man the image of God has a vocation not only to rule and exploit the world, but to transform it.." Contents: 2 copies. «Sponsa Regis» 31: 114-117..
First lines: "Est-il nécessarie de faut-il "rappeller a nos lecteurs les réussites extraordinaires de la serie.."
See contents note at the item level.
Content described at the Subseries level.
Utan titelSee contents note at the item level.
Published as "Letter on the Contemplative Life" in «The Monastic Journey» (1977). Originally a letter of August 21, 1967, to Dom Francis Decroix. See also «The Hidden Ground of Love», and Section A, "Decroix, Francis."
First lines: "Introduction [-] After the publication of his autobiographical «The Seven Storey Mountain».." Contents: «Thought» 65, No. 258: 305-322. Includes a longer introduction than the 1957 original..
First lines: "The private letters of another are always difficult, even when they happen to be written.." Contents: 3 copies. «New Lazarus Review» 1 (Spring 1978): 55-62..
Content described at the Subseries level.
Utan titelFirst lines: "Among other things, we are here to deepen our consciousness. This is not the whole idea of our life.." Contents: «Cistercian Studies» 9 (1974): 55-65..
In the bound volume of «Merton: Collected Essays» from the Merton Center Reading Room, Volume 18, page 1.
Content described at the Subseries level.
Utan titelFirst lines: "Even the darkest moments of the liturgy are filled with joy, and Ash Wednesday, the beginning.." Contents: Copy from «Worship» 33.3: 165-170. See D.9 for full issue..