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Roger Straus was a publisher from Farrar, Straus and Giroux in New York.

Fr. Henri van Straelen, S.V.D. was a priest of the Society of the Divine Word and a professor of philosophy who spent much of his life as a missionary and scholar in Japan. He was a peritus to the Second Vatican Council.

Rex Stout was chairman of the Authors Guild, Inc., and writes from New York.

Sr. Judith Stoughton was art editor of «The New Catholic Encyclopedia» and writes from the Catholic University of America in Washington, D.C.

James Storrow was publisher of «The Nation» magazine and writes from New York.

Naomi Burton Stone was Merton's literary agent who became a close friend and confidant. She was born in England and came to the United States in 1939. She took an early interest in Merton's work and was trying, unsuccessfully, to publish his early novels before he entered the monastery. However, she at first thought his writing career had ended when he entered the monastery. Later, Merton would send her a manuscript of The Seven Storey Mountain. In late 1946, she met with success in submitting it to Robert Giroux, who published and edited the best-selling book. (Source: Witness to Freedom, p. 123.)

Mark Stone was a teacher from Olney High School in Philadelphia, Pennsylvanian.

Robert Stock was a San Francisco poet who sends Merton a contribution for the fourth volume of «Monks Pond».

B. J. Stiles was editor of «Motive» magazine and writes from Nashville, Tennessee. «Motive» magazine was a progressive publication and the official voice of the Methodist Student Movement. It was noted for its cutting edge graphic design and emphasis on the arts.

Fr. Clifford Stevens is a priest of the Archdiocese of Omaha, Nebraska, and author of a number of books on religion, religious history and morality. In the 1950's, he spent some time in seminary at the Trappist monastery of New Melleray in Iowa, but was disillusioned by changes in the order. He continued as a diocesan priest at other seminaries. During the 1960's, he served as an Air Force chaplain, writing to Merton from assignments in San Francisco, California, and from Itazuke, Japan, until 1969. After some assignments in New York and New Mexico, he has spent most of his life in Nebraska. In the 1980's, Stevens pursued his dream of founding a monastery with a purer ideal than he had seen in contemporary orders. He founded Tintern Monastery, a contemplative house of prayer, on a farm near Oakdale, Nebraska. He began with a group of previously ordained priests. Although many inquired about his monastery, few stayed, and the experiment was ended. (Source: "Clifford Stevens." Contemporary Authors Online. 2001. Thomson Gale. Bellarmine University Library. 26 May 2006 ‹http://galenet.galegroup.com›.)

Karl Stern was a psychiatrist and author writing from Montreal, Quebec, Canada.

Mother Mary Stephen was abbess of Christ the King Monastery in Delray Beach, Florida.

Br. David Steindl-Rast is a Benedictine monk who has been a pioneer in Christian-Buddhist dialogue, renewal in of the monastic life and interest in spirituality. He was born and educated through the doctoral level in Austria and was born in Vienna. In 1952, he came with his family to the United States. Shortly afterward, he joined the new Benedictine monastery of Mount Saviour near Elmira, New York, founded by Merton's friend Dom Damasus Winzen. ("Br. David Steindl Rast". Website of Gratefulness.org. Accessed 25 May 2006. ‹http://www.gratefulness.org/brotherdavid/bio.htm›.)

Walter Stein writes from Ilkley, England.

Fr. Benjamin J. Stein was a Benedictine priest and long-time head librarian for St. John's University in Collegeville, Minnesota.

Douglas Steere was a prominent Quaker author and philosopher, serving a long tenure as professor at Haverford College in Pennsylvania. He demonstrated leadership through organizing relief efforts in northern Europe through the American Friends Service Committee after World War II and in representing the Society of Friends at the Second Vatican Council in 1964. He first met Merton in 1962 at Gethsemani, traveling with John Heidbrink of the Fellowship of Reconciliation. (Source: Elliott, J. Michael. "Douglas Steere, 93, Author, Professor And Quaker Leader." «New York Times» obituary. 16 February 1995. Online. Bellarmine University Library, Louisville, KY. 2009/07/07. ‹http://www.nytimes.com/1995/02/16/obituaries/douglas-steere-93-author-professor-and-quaker-leader.html›.)

Dorothy Steere was married to Douglas Steere, Merton's friend, who was a peace advocate and Quaker. Dorothy helped in arranging retreats at Pendle Hill. She had met Martin Luther King, Jr., and was active in the Civil Rights Movement and peace movement. She wrote from Union Theological Seminary in New York. She and Douglas were Quaker Observer-Delegates for the Second Vatican Council.

Frank Steele was editor of «Tennessee Poetry Journal». Steele writes from Martin, Tennessee, asking for a contribution from Merton. Merton's "A Round and a Hope for Smithgirls" appeared in the second issue of «Tennessee Poetry Journal» in 1968:1 (winter).

Robert Steed was a novice at Gethsemani from 1951-1953, and was known at that time as Br. Corentine. He later joined the Catholic Worker Movement. He writes from New York.

Fr. Joseph Starmann writes from St. Peter Cathedral in Jefferson City, Missouri. He was a diocesan priest who, with some clergy and lay people of other Christian denominations, founded an ecumenical community based loosely on the Rule of St. Benedict at a former Franciscan friary in Wien, Missouri. The community's goal was to seek Christian unity through a life of communal prayer.

Fr. Philip Stark was a Jesuit priest from St. Louis, Missouri.

Br. Nivard Stanton is a monk of Gethsemani Abbey.

Charles Stanton writes from New York.

John Stanley was a former novice at Gethsemani Abbey. He worked for a number of years with Dorothy Day and the Catholic Worker Movement. He was a friend of another ex-novice from Gethsemani and fellow Catholic Worker, Robert Steed.

Rafael Squirru was, at the time of writing, Director of Cultural Affairs for the Organization of American States (OAS). He was a poet and critic and founding Director of the Museum of Modern Art in Buenos Aires, Argentina.

Fr. Aelred Squire was a Dominican priest from England. While writing to Merton, he lived as a hermit at St. Vith, Belgium. Later in life, he joined the Camaldolese in Big Sur, California.

Br. Wilfrid Spratti was a Trappist monk of Gethsemani Abbey.

Dr. Benjamin Spock, the pediatrician who wrote the "Bible" of childrearing for the post-World War II generation, was also a peace activist. Beginning in 1962, he protested nuclear arms and waste. Later in the 1960's, he protested the Vietnam War. (Source: "Spock, Benjamin" Obituary from Current Biography. 1998. Online. Biography Reference Bank. H.W. Wilson. Bellarmine University Library, Louisville, KY. 23 May 2006. ‹http://vnweb.hwwilsonweb.com›.)

Stephen J. Spiro was a conscientious objector who was drafted for the Vietnam War. He continues to help those who chose to resist the draft and to work for peace in the Fellowship of Reconciliation. He writes to Merton from Bogotá, New Jersey.

Stephen Spender was a British poet, critic and essayist. He was part of the "Oxford poets" movement. His circle included W. H. Auden, Isaiah Berlin, Louis MacNiece, Bernard Spencer, Christopher Isherwood, and C. Day Lewis. At the time of writing, he was editor of «Encounter» magazine. (Source: "Spender, Stephen" Obituary from Current Biography. 1995. Online. Biography Reference Bank. H.W. Wilson. Bellarmine University Library, Louisville, KY. 22 May 2006. ‹http://vnweb.hwwilsonweb.com›.)

Francis Cardinal Spellman was Archbishop of New York.

Robert Speaight was a British actor and biographer of Eric Gill and Hilaire Belloc.

Eloise Spaeth was a patroness of the arts from New York. She was major force in convincing the Smithsonian Institution to open its Archives of American Art and was a promoter of Guild Hall in East Hampton. (Source: "SPAETH, ELOISE O'MARA". New York Times [online]. 6 Sep. 1998. Accessed 22 May 2006. Bellarmine University Library. ‹http://query.nytimes.com/gst/fullpage.html?res=9400E1DC133CF935A3575AC0A96E958260›.)

R. W. Southern was a medievalist and professor from England teaching at Oxford University. Merton may have been familiar with his books, including «St Anselm and His Biographer» and «Western Views of Islam in the Middle Ages».

Muriel Soundry was editor at Hawthorn Books of New York.

Dom Gabriel Sortais was Abbot General of the Cistercians of the Strict Observance (Trappists) from 1951-1963.

Archimandrite Sophrony was an Orthodox Christian priest from the Monastery of St. John the Baptist at Tolleshunt Knights, Essex, England.

Luis Somoza Debayle was President of Nicaragua from 1956-1963. The eldest son of the former dictator, Anastasio Somoza Garcia, he was a nationalist and a supporter of some liberal social reforms. At the same time, he was anti-communist and supported the United States in their Bay of Pigs Invasion of Cuba. Somoza resided in the capital of Managua, Nicaragua.

Justin Soleta was assistant editor for the National Catholic weekly, «Ave Maria», published by the Holy Cross Fathers of Notre Dame, Indiana.

Fr. Philip M. Solem was assistant pastor at St. Anthony of Padua Catholic Parish in Duluth, Minnesota. He was 28 at this time.

Gary A. Solbue was activities adviser for San Diego State College in California.

Ambassador Soedjatmoko writes from the Embassy of Indonesia in Washington, D.C. Raden Soedjatmoko Saleh Mangoediningrat went also by the nickname "Mas Koko" or simply "Koko". By the end of their five hour meeting in Washington, D.C., the two men referred to each other as Tom and Koko.

Ambassador Soedjatmoko writes from the Embassy of Indonesia in Washington, D.C. Raden Soedjatmoko Saleh Mangoediningrat went also by the nickname "Mas Koko" or simply "Koko". By the end of their five hour meeting in Washington, D.C., the two men referred to each other as Tom and Koko.

Gary Snyder was a poet associated with the Beat Generation in the San Francisco of the 1950's. He was the protagonist in Jack Kerouac's «The Dharma Bums». His writing interests have included ecology and the myths of Japan, China, and of the Native Americans. He knew Merton's poet friend, Cid Corman, and Merton's friend in publishing, James Laughlin. At this time, Snyder was spending some time in the Sierra Nevada mountains between living in Japan and studying Zen. (Source: "Snyder, Gary". Biography from Hutchinson Encyclopedia of Biography . 2000. Online. Biography Reference Bank. H.W. Wilson. Bellarmine University Library, Louisville, KY. 9 May 2006. ‹http://vnweb.hwwilsonweb.com›.)

The Rev. Eric Snyder was associate secretary for the Division of Community Services of the Executive Council of the Episcopal Church. He writes from New York.

Sociologist and economist Dallas Walker Smythe was born in Regina, Saskatchewan, and moved to the United States in 1918. He was a life-long pacifist. In the late 1930's, he became a civil servant in Washington, D.C. In 1948, he joined the new Institute of Communications Research at University of Illinois at Urbana-Champaign. It is from here, he writes to Merton and Merton responds. (Source: Gourlie, Michael; Caitlin Webster; Frances Fournier; and Enid Britt. "Dallas Smythe fonds". Jan. 1998. Website of Simon Fraser University Archives. Accessed, 9 May 2006: Bellarmine University Library. ‹http://www.sfu.ca/archives/F-16/F-16fonds.html›.)

Fr. Thomas Fidelis Smith was a Trappist monk of the Monastery of the Holy Spirit in Conyers, Georgia.

Susan Smith was a student at Washington University in St. Louis, Missouri at the time of writing. Following Merton's correspondence with Barbara Ann Braveman, another member of the staff of the student publication «Free Lance» (also "Freelance"), Smith came to Gethsemani to interview Merton on March 30, 1968 with Sandy Meyer, and students named Sally and Mike (possibly Michael Castro?).

Fr. R. F. Smith was a Jesuit priest and editor for «Review for Religious» in St. Mary's, Kansas.

Grover Cleveland Smith writes from Durham, North Carolina. At the time, he was an English professor at Duke University.

Elwyn A. Smith was the Co-editor of the «Journal of Ecumenical Studies» at Temple University in Philadelphia, Pennsylvania.

E. Gene Smith writes from Seattle, Washington. He was a student of Dezhung Rinpoche, a Buddhist mystic residing in Seattle after exile from his native Tibet.

Charles Smith was Chairman of Chicago CORE and writes from Chicago, Illinois.

Catherine Smith writes from Escanaba, Michigan. She seems to have been an artist working in a variety of media, including pottery, sculpture and fabrics. She seems to have met or known Merton's friend Sr. Thérèse Lentfoehr, who tells Merton of seeing Smith in Escanaba.

Carleton Smith was a close friend of Cardinal Koenig, Archbishop of Vienna and head of the Secretariat for Non-Believers. The cardinal made a delegation to the United States in 1967 for the secretariat, which occasioned Smith to visit Gethsemani twice to dialogue about this dialogue with non-believers and other issues. Merton became godfather to Smith's son, Raphael, and corresponded with his wife, Anne. An authority on art, he founded as served as chairman of both the National Arts Foundation of New York and the International Awards Foundation. In his varied career, he served as music editor for «Esquire» and recorded folk songs from around the world. (Source: «The Hidden Ground of Love», p. 556.)

Anne Smith was married to another Merton correspondent, Carleton Smith. She sends Merton some photographs taken by her husband.

Rev. Glenn Smiley was Associate Executive Secretary for the Fellowship of Reconciliation in Nyack, New York, at the time of writing. He was a pacifist, prominent in the Civil Rights Movement, and a friend of Martin Luther King, Jr.

Nancy Smiler was an editorial assistant at Bantam Books in New York.

Fr. Gerard Stephen Sloyan was, at the time of writing to Merton, a professor at Temple University in Philadelphia, Pennsylvania. He has written some texts on theology and morality.

William Milligan Sloane was a publisher (William Sloane Associates) writing from New York. He also was an author of mysteries and science fiction.

Lydia Pasternak Slater was a research chemist from Russia who emigrated first to Germany and later to Great Britain after the Nazi rise to power. She wrote poetry and translated works of her brother, Boris Pasternak.

Mary Ellen Slate was married to Merton's Columbia classmate, John Slate.

John H. Slate was a classmate of Merton's at Columbia University. He was a lawyer with the firm Skadden, Arps, Slate, Meagher and Flom in New York, and specialized in aviation law. In addition, he contributed humorous pieces to «Fortune», «The Atlantic Monthly», and «The Saturday Evening Post». Merton had heard reports about Slate from other Columbia alumni friends, but had not been in direct contact for many years. Slate died of a heart attack later in that same year they were in contact concerning the literary estate.

Irene Skolnick was Managing Editor of «The Hudson Review» in New York at the time of correspondence with Merton.

Edward Skillin was the long-time editor of the Catholic magazine, «The Commonweal», and wrote to Merton from New York. In 1967, he shifted from sole editor to publisher, a position he held until his retirement in 1998.

Fr. Baldwin Skeehan took over from Thomas Merton as novice master at Gethsemani Abbey after Merton retired to his hermitage in 1965. He served as novice master until 1968 and was later Prior of Gethsemani. He would later leave monastic life.

Br. John Lyons was a Salvatorian writing first from Mount St. Paul College in Waukesha, Wisconsin, and later from New Holstein, Wisconsin.

Fr. Jean-François Six was a priest from Paris, France.

Dick Sisto is a jazz vibraphonist and is currently the music director of the Seelbach Bar at the Seelbach Hotel in Louisville, Kentucky. He shared an interest with Merton in Zen Buddhism and currently conducts meditation workshops. His wife, Penny Sisto, is a fabric artist who has created Merton-themed quilts.

The Sisters of Loretto are a Catholic community of religious sisters based in Nerinx, Kentucky, near to the Abbey of Gethsemani. Thomas Merton had many close contacts among the sisters including Sr. Mary Luke Tobin.

Elbert R. (Bert) Sisson writes from Bryans Road, Maryland. After retiring from active duty in the army in 1945, he worked for the federal government until 1972. He was a political activist and liberal democrat, once running for public office in 1974, but withdrawing when his wife took ill. He was opposed to the Vietnam War and wrote a book under the pen name Rory McCormick, entitled «Americans against Man» (New York and Cleveland: Corpus Books, 1970). (Source: Sisson, Maura A. Obituary of Elbert Sisson. Genealogical website. Accessed 3 May 2006. ‹http://homepages.rootsweb.com/~dasisson/richard/aqwg203.htm›.)

Andrew Sinclair was from Lorrimer Publishing Limited in London, England.

John N. Sims was a professor at the Southern Baptist Theological Seminary in Louisville, Kentucky, and chairman of the Faculty Retreat Committee.

Sr. Lois Marie Simmons was a Religious of the Sacred Heart of Mary from Richmond, Virginia.

Poet Charles Simic was born in Belgrade, Yugoslavia. He came with his family in 1949 to the United States, and they settled in Chicago, Illinois. His college studies began at University of Chicago and then New York University. He finished his undergraduate work at NYU after two years of service in the army. After working as a proofreader for the «Chicago Sun-Times», he spent the late 1960's as an editorial assistant to the photography magazine «Aperture» in New York, where Merton corresponds with him about contributing to «Monks Pond». He would later become a professor of English at the California State College, Hayward, and at the University of New Hampshire, Durham. Since his first published work before writing to Merton, he has published a number books of poetry. (Source: "Simic, Charles" Biography from World Authors 1970-1975. 1980. Online. Biography Reference Bank. H.W. Wilson. Bellarmine University Library, Louisville, KY. 3 May 2006. ‹http://vnweb.hwwilsonweb.com›.)

Sr. Emmanuel de Souza e Silva was a Brazilian nun of the monastery of the Virgin Mary in Petropolis (whose order joined with the Benedictines during their correspondence) and long-time translator of Merton's works into Portuguese. Although born in Brazil, she had spent some of her academic studies in England and France. She was also a social worker in her home of Rio de Janeiro before religious life. (Source: «The Hidden Ground of Love», p. 181.)

Ludovico Silva was a poet, philosopher, essayist, literary critic, and professor at the Universidad Central in Caracas, Venezuela. He authored over thirty books and was one of the founders of the magazine «Papeles». In the 1970's and 1980's, his writing turned to ideas of alienation, socialism, and Marxism. It was Silva who asked Merton about a typical day at the hermitage which prompted Merton to write one of his most famous pieces, "Day of a Stranger". Merton also wrote a prologue for Silva's poem and book, «Boom!!!». (Source: «The Courage for Truth», p. 223.)

Clara Silva was a poet who sends Merton an incribed copy of her book.

Rabbi Lou H. Silberman was a professor from Vanderbilt University in Nashville, Tennessee, who came to Gethsemani with Rabbi Zalman Schachter in mid-August 1962 to speak to the novices regarding Hebrew, the Psalms and the Dead Sea scrolls.

Paul K. T. Sih was an author of histories of China and translator of Chinese classics. Sih was born near Shanghai, China. Nominally a Buddhist from a family that did not stress religion, he was exposed to Christianity through earning a doctorate in Rome, Italy, and though a Chinese government position in Rome. Through this job, he met Merton's friend John C. H. Wu, who was Chinese ambassador to the Vatican. Wu, having bridged connections between Christianity and Taoism, was a factor in Sih's conversion to Catholicism. In 1959, Sih became a professor of history and Director of the Center for Asian Studies at St. John's University in New York. It was here he began his correspondence with Merton. (Source: «The Hidden Ground of Love», pp. 548-549.)