Sr. Marie Pius writes from the Monastery of Saint Clare in New Orleans, Louisiana. She was the first African-American admitted to the Poor Clares in the United States. She was suffering from a terminal illness at the time of writing to Merton.
Br. Marie-Bernard was a Trappist monk, possibly of Gethsemani Abbey.
Sr. Marie-Bernarde was a Dominican sister of the Sacred Heart Dominican College in Houston, Texas.
Jacques Maritain was a philosopher and Catholic humanist writer who was quite influential in 20th century "new scholasticism", taking the writings of Thomas Aquinas and applying them to modern societal issues in philosophy and science. Born in Paris, he attended the Sorbonne and married Raïssa Oumancoff (1883-1960), who was a Jewish emigrée from Russia. Raïssa Maritain later achieved notoriety as a mystical poet and philosopher. Influenced by Léon Bloy, they were both baptized Catholic in 1906. A few years later, after having studied biology and mathematics at the University of Heidelberg, Jacques Maritain returned to France and discovered Aquinas' «Summa Theologica», which helped launch the direction of his writing. He would go on to write a number of influential books
Merton was first met Maritain at a lecture Maritain delivered at Catholic Book Club, where Dan Walsh introduced them. During Maritain's time as a professor at Princeton from 1948-1960, Merton and Maritain first wrote to each other. In 1949, Merton was struggling with thoughts of leaving the Trappists and joining the Carthusians. In Merton's later life, after he had achieved his desire for more solitude at a hermitage at Gethsemani, Maritain visited him at the hermitage in 1966. Since 1961, after Raïssa's death the previous year, Jacques Maritain had been living with the Little Brothers of Jesus in Toulouse. He took vows with them in 1971 and died there in 1973. (Sources: «The Courage for Truth», pp. 22-23; and "Maritain, Jacques." World Authors." 1996. Wilson Biographies Plus. Online. H.W. Wilson. Bellarmine University Library, Louisville, KY. 30 Nov. 2005. ‹http://vnweb.hwwilsonweb.com›.)
Sr. Mary John Markey was a School Sister of Notre Dame from Omaha, Nebraska, at the time of writing to Merton.
Dom Marie-Joseph Marquis was Abbot of Notre Dame de Grâce in Bricquebec, France, from 1940-1981.
As described by William H. Shannon, Marty is a "[w]ell-known author in the field of religious literature and longtime associate editor of «Christian Century»" (source: «The Hidden Ground of Love», pp. 454-455).
Mother Mary Margaret was the Anglican abbess of Holy Cross Convent in Sussex, England. She discusses ecumenical dialogue between Catholics and Anglicans and broader topics of ecumenism.
Sr. Mary Margaret is a Redemptorist nun of the Monastery of St. Alphonsus in Liguori, Missouri.
Archimandrite Elie Mastroyanopoulos writes from Athens, Greece.
Richard Matthews was Editor of the first edition of the «Florida Quarterly», from University of Florida in Gainesville. Martin Lee Curry took over as General Editor for the next issue.
Fr. Francesco Mattesini, from the journal «Vita e Pensiero» in Milan, Italy, writes to Robert MacGregor of New Directions publishing in New York. MacGregor makes a note on the letter and forwards it to Merton.
Sr. Mary Maurice and Sr. Lillian were Felician Sisters of the St. Teresa of Avila Convent in Akron, New York.
Leonard F. X. Mayhew was Publicity Editor for Sheed and Ward in New York.
Eoin McCarthy writes from London, England.
Bishop William Joseph McDonald (at the time of writing to Merton, Msgr. William J. McDonald) was Editor-in-Chief of the «New Catholic Encyclopedia» and asks Merton to contribute. Merton sends an article on spiritual direction. McDonald writes from Washington, D.C.
Vincent F. McGee writes from New York.
Peggy McKenna was a homemaker writing from Orange, Texas.
Henry A. McKervey writes to the editor of «Harper's» from Spokane, Washington, in response to "Apologies to an Unbeliever", published in the November 1966 issue of «Harper's Magazine» (and later appeared with a related article in the book Faith and Violence).
Fr. John McNearney was a doctoral student at Catholic University in Washington, D.C., and was writing a dissertation called "The Relation between Prayer and Involvement in the World". He asked if Merton would send him a bibliography of his works so he could include some of it as source material.
Robert F. W. Meader was Director of the Shaker Museum Foundation in Old Chatham, New York.
Sr. Xristine Anne Marie van der Meer de Walcheren was a Benedictine religious sister writing from Notre Dame Abbey in Oosterhout, the Netherlands.
Gianni Menarini was Editor of «Il Tarocco», an Italian magazine of literature and art. He asks Merton for a poem and a statement on the relationship between religion and poetry.
Robert Menchin was working on a project involving career change and asks Merton's input on the subject. While the decision to go to a monastery is somewhat different, Merton describes his vocation to the monastic life and the thoughts he went through as an aspiring writer who may have had to give up that life.
Agnes Gertrude Stonehewer Merton, Thomas Merton's Aunt "Kit", was Owen Merton's sister, and she lived in New Zealand. Thomas Merton met her twice: once coming with her mother Gertrude Hannah Merton to Flushing, New York, in 1919; and once visiting him at Gethsemani in 1961. She suffered a tragic death aboard the ferry «Wahine», which sank between New Zealand's largest islands. (Source: The Thomas Merton Encyclopedia, p. 293).
Percyval Tudor-Hart was the art teacher and mentor of Thomas Merton's father, the painter Owen Merton.
See also, Merton's manuscript essay "Two Comments: 'SENSITIVITY TRAINING' [BY CHARLOTTE BUHLER] AND 'THE AVANT GARDE IN THE ARTS' [BY HENRY WINTHROP AND GERALD SYKES]."
Rhoda Rissin was Assistant to James Laughlin, head of New Directions publishers from Norfolk, Connecticut.
Mery-Lú Sananes was a student in the Facultad de Humanidades y Educación at the Universidad Central in Caracas, Venezuela, as were the others that signed his initial letter to Merton: Jaime López-Sanz, Irene Flores, and Ramón Montiel. They write to inform Merton that LAM, a student literary group, translated his poem "Original Child Bomb" into Spanish (as "Niña Bomba Original"). Sananes and López-Sanz did the translation.
Philip Griggs writes to Merton from Carmichael, California. He later joined the Ramakrishna Vedanta Center in London, England. Between his correspondence in 1965 and 1971, he had taken the name Swami Yogeshananda. He was in his later years the director of the Vedanta Center of Atlanta.
A. Philip Randolph was in the forefront of the Civil Rights Movement for African Americans, a socialist and union leader fighting for workers writes and equality. Born in Florida, he moved to Harlem in 1911 to get into theater. Enrolling at the City College of New York, he changed life plans and majored in politics and economics. Together with Columbia University student Chandler Owen, he founded the radical magazine, The Messenger, in 1917. He organized a union called the Brotherhood of Sleeping Car Porters in 1925, the Pullman Company being a major employer of African Americans. He was a supporter of non-violent means of protest and generally anti-war, fighting discrimination in the armed forces during the 1940's. During the 1950's and 1960's, he served as vice president of the AFL-CIO unions. Along with Bayard Rustin and Martin Luther King, Jr., he helped organize the March on Washington for Jobs and Freedom on August 28, 1963. The following year, he was given a Presidential Medal of Freedom. (Source: "A. Philip Randolph." Wikipedia, The Free Encyclopedia. 9 Feb 2006, 04:34 UTC. 15 Feb 2006, ‹http://en.wikipedia.org/w/index.php?title=A._Philip_Randolph&oldid=38873488›.)
Vera Zorina (born Eva Brigitta Hartwig) was a dancer and actress born in Berlin in 1917. In 1933, she was discovered in London by representatives of the Ballet Russe, Leonide Massine and Colonel de Basil, who gave her stage name. The Goldwyn Follies in 1938 launched her movie career. She was at one time married to famous ballet choreographer George Balanchine. She writes to Merton under Brigitta Lieberson (the last name was of her second husband, Goddard Lieberson). She sends Merton a recording she did of Hérodiade, but is concerned that it is not appropriate for a monastic audience. Merton expresses his enjoyment in the recording and continues to correspond with Zorina.
Richard Meyers would later become a significant figure in punk rock under the name Richard Hell.
All files under “Beecher, John”.
Fr. Terence Connolly was Director of Libraries for Boston College from 1944 until 1959, succeeded by Brendan Connolly. He obtained a copy of a manuscript for «The Seven Storey Mountain» in the late 1940's.
Raymond A. DeSutter, II was a novice at Gethsemani under Merton. His name in religion was Fr. Robert and was at Gethsemani Abbey from 1957-1963.
Merton wrote the foreword to Sally Donnelly's master's thesis at Smith College entitled "Marcel and Buddha : a metaphysics of enlightenment." This later became Merton's essay entitled "Nirvana," which was included in his book «Zen and the Birds of Appetite». Merton's friend and Smith professor Amiya Chakravarty sent it to Merton.
Ira Gershwin was an American lyricist and brother of composer George Gershwin.
Herman Hanekamp was born in Oldenburg, Germany in 1884. After immigration to the United States in 1904, not much is known other than a couple of years he spent as a cowboy in Texas before riding a horse to Gethsemani when he entered in 1912 (account by Raymond DeSutter [formerly Fr. M. Robert in religious life during his time at Gethsemani]. Hanekamp had taken simple vows but was dismissed in 1917. After leaving vowed religious life, he contnued to live near the monastery. Whether Hanekamp was officially given land that was later reaquired by the abbey is uncertain. He had a small dwelling and raised crops, goats, and pigs. He died in 1958.
The sculptor Marc Hénard writes to Merton from Saint-Léger-Vauban, a town in Burgundy, France, which is also the home of the Benedictine Abbey of Pierre Qui Vire. He sends Merton some photographs of his work at Pierre Qui Vire and a photograph of a tower at the monastery at the request of Dom Angélico Surchamp, O.S.B., of La Pierre-qui-Vire Abbey. The material on sacred art is for "Art and Worship," an unpublished manuscript of a book Merton planned to publish on sacred art.
The ITMS came into being in 1987 to promote a greater knowledge of the life and writings of Thomas Merton, one of the most influential religious figures of our time. The Society sponsors biennial conferences devoted to Merton and his work and supports the writing of general-interest and scholarly books and articles about Merton. In addition the ITMS awards regular grants to researchers and scholarships to youth. It encourages a variety of activities such as Merton retreats. Local Chapters and Affiliates of the ITMS across the world reflect a wide range of personal interest and approaches to Thomas Merton.
Br. Patrick Hart was Merton's last secretary. In his earlier years at the monastery, he went by the religious name Br. Simon. He continued to foster Merton's legacy through the interviews he has conducted and through editing many of the collections of Merton's essays, journals, and correspondence.
Br. John Lyons was a Salvatorian writing first from Mount St. Paul College in Waukesha, Wisconsin, and later from New Holstein, Wisconsin.
Masao Abe was a Zen Buddhist scholar from Kyoto, Japan.
Merton writes to Dom Emmanuel Van Gassel, Abbot of St. Benedictus-Abdij, a Cistercian monastery in Achel, Belgium. He was superior of the abbey from 1965-1989.
William Allchin mentions that he is a psychiatrist and is the brother of Donald [Arthur MacDonald] Allchin, a priest with a larger collection of correspondence with Merton.
Susan Allman was with the publicity department of Seabury Press in New York.
James Bruce Anderson served as editor for a journal of poetry called the "Charlatan" published by the Trinity Episcopal Church in Iowa City.
Jaime Andrade was an Ecuadorian sculptor and engraver from Quito. Merton commissioned him to do a statue of the Virgin Mary and child Jesus in dark wood for the novitiate library.
Edward Deming Andrews was a foremost authority on the United Society of Believers in Christ's Second Appearing, or the Shakers. As Merton became exposed to the remains of the community at Pleasant Hill, he sought out Andrews' expertise. After Edward's death, Merton corresponded with his wife, Faith (see "Andrews, Faith Elizabeth" file). (Source: «The Hidden Ground of Love».)
At the time of writing, John Appleton was Senior Editor of «The Saturday Evening Post».
Abdol Reza Arasteh was born in Shiraz, Iran, in 1927. He had studied both Eastern and Western psychology and seemed to bridge Merton's earlier interest in psychology with his later interest in Sufism, Zen and other eastern traditions. He lived a number of years in the United States and became a citizen in 1976. (Source: «The Hidden Ground of Love», p. 40-41.)
Evora Arca de Sardiña was born in Cuba, attended high school in New York, and returned to Cuba in 1950. In Cuba, she was involved in social work the poor. When Castro came to power in 1959, she fled to the United States with her husband and her five sons and settled in Miami. Her husband, Eugenio, was part of the CIA-trained anti-Castro assault force captured at the Bay of Pigs. (Source: «Witness to Freedom».)
Rubén Astudillo is writing from Ecuador on behalf of the publication «El Mercurio».
David Aud is writing as a member of the Student Senate at St. Bonaventure University and is the son of Jim Aud, who was an English student of Merton's in the 1940's.
Stefan Baciu was a poet and professor of romance languages whose works include surveys of Latin American surrealistic poetry and themes of communism in poetry. He was editor of the literary magazine, «MELE». During his time of correspondence with Merton, he is first in Seattle and later in Honolulu.
Roger Barnard is writing as Features Editor for the publication «Peace News» from London.
Robert Batastini is writing as Vice-President of the Gregorian Institute of America in Chicago, Illinois.
The Rev. Harvey Bates was Co-Chaplain for the United Campus Christian Fellowship at Syracuse University in New York.
John Beecher was a poet whose works often expressed social concerns such as civil rights, non-violence, and workers' rights. During the 1960's, his work on the publication «Ramparts» got him dubbed a "Communist" by Governor George Wallace of Alabama, which Beecher claimed was an "honor". He would return to Alabama, where he claimed the KKK wanted him dead, in 1966 to serve as a visiting professor at Miles College, a traditionally black institution. He and his wife Barbara were received back to the Catholic Church in 1965, and he describes the changes in the Church in Birmingham since his boyhood days there. He and Barbara were also art printers, and Merton approached them to do specialty additions of some of his work.
Teris Benaudes is writing from Lima, Peru.
Daniel Berrigan was a Catholic priest, social activist, and poet who entered the Society of Jesus (1939), was ordained (1952), and after studying in France (where he was influenced by the worker-priest movement), he taught at Catholic schools until becoming associate professor of theology at LeMoyne College (Syracuse, NY) (1957-1962). After serving as assistant editor of Jesuit Missions in New York (1963-1965), he became associate director of United Religious Work (1966-1969). Active in opposing the Vietnam War, he went with professor Howard Zinn to Hanoi, North Vietnam, to assist in obtaining the release of three American pilots (1968); the diary he kept during this mission, along with 11 poems, became «Night Flight to Hanoi» (1968). With his brother, Philip Berrigan, he gained national attention for destroying draft registration files in Catonsville, Md. (1968); in 1970 he was sentenced to three years in prison for this, but he went underground for several months until federal authorities arrested him on Block Island (off Rhode Island). After 18 months in prison, he was paroled in 1972 and participated with his brother in the first Plowshares Action (1980), a protest at the General Electric Plant at King of Prussia, Pa. Living among Jesuits, writing and conducting retreats, he was arrested regularly for his protest actions at weapons manufacturers and other sites (1980-1992). He wrote over 50 books, including «The Trial of the Catonsville 9» (1970), an autobiography (1987), and at least four films. (Source: Biography from April 16th, 2004, lecture write-up by Paul Pearson.)
Yolanda Bettencourt writes from the editorial department of the publishing house Livaria Agir Editors in Rio de Janeiro, Brazil
Mary Childs Black was, at time of writing, Director of the Abby Aldrich Rockefeller Folk Art Collection in Williamsburg, Virginia. (See also the Finding Aid to the Mary Black Papers at the Winterthur Museum, Garden, and Library [http://findingaid.winterthur.org/html/col538.html]).
