Showing 4754 results

Edward Reed was Director of Publications for the Center for the Study of Democratic Institutions in Santa Barbara, California.

At the time of writing, Sammy Reese was in prison and had been on death row in Missouri (he was later re-sentenced to life in prison). Merton notes: "a prisoner [-] electric chair!" Reese was baptised in prison through contact with Merton, some nuns, and Fr. Charles Dismas Clark, known as "the Hoodlum Priest." Reese became an acomplished cartoonist and artist in prison and was at times allowed to teach other prisoners art. He was released on parole in 1976 and died in 1990.

Sr. Regina of the Immaculate Conception was a Carmelite nun from Savannah, Georgia.

Anna T. Reidy writes from Worcester, Massachusetts.

Fr. Thomas à Kempis Reilly was a Dominican priest from Blessed Sacrament Rectory in Madison, Wisconsin.

Ad Reinhardt, known as the "black monk of abstract art", graduated Columbia University not long after Merton arrived. He continued to produce art for Columbia's satirical magazine, «The Jester», which was one of the publications in which Merton was involved. Even when Reinhardt considered himself a Communist, Merton saw religious significance in his work. Later, Reinhardt's paintings were influenced by eastern philosophy and Islam. He became an increasing minimalist, using fewer colors until he used only black. Merton treasured a painting of a black on black cross that Reinhardt did for him. Reinhardt visited Gethsemani in the late fifties. (Source: The Thomas Merton Encyclopedia, edited by William Shannon, Christine Bochen, and Patrick O'Connell, pp. 384-385.)

Kathleen Reinhardt writes from Manhasset, New York.

Fr. H. A. Reinhold was a native of Hamburg, Germany. He was part of the Catholic resistance to Hitler and had to escape Germany because he was pursued by the Gestapo. He came to the United States and served first in Seattle and later in Pittsburgh. He laid much of the foundation for liturgical reforms that were being considered in the decades leading up to the Second Vatican Council.

John Reiser (then Fr. Hubert) was a Trappist of Gethsemani Abbey.

Paul B. Renner writes from the Newman Center at University of Louisville in Kentucky.

William P. Restivo was president of Bearings for Re-Establishment (BSR), a group that helped former priests, ministers, seminarians and religious re-integrate into the workforce. Merton agreed to serve on Bearing's Board of Advisors in 1967. The national headquarters was in New York.

Kenneth Rexroth was a prolific poet who was the inspiration for many in the Beat Generation of the 1950's, but later breaking with this group. He also wrote literary and radical political criticism, plays, and histories in a populist style. Later in life, he turned away from politics, supporting non-violence and anarchism. He also developed an interest in mysticism. He writes to Merton from San Francisco. (Source: "Rexroth, Kenneth." Obituary from Current Biography. 6 June 1982. Wilson Biographies Plus. Online. H.W. Wilson. Bellarmine University Library, Louisville, KY. 22 Feb. 2006. ‹http://vnweb.hwwilsonweb.com›.)

"Carlos Reyes writes, teaches and edits poetry (The Wine Press) in Portland, Oregon" (biography from Monks Pond, p. 209).

Mañuela M. de Reyes writes from Mexico.

John Reynolds worked with Ed Rice on the Catholic magazine «Jubilee» and gave Merton a «bangasa», a Japanese umbrella. He claims that Ed Rice said that he and Merton used to see performances by blues singer Lead Belly (Huddie Ledbetter).

Molly Rhodes writes from Buckingham, England.

Kenneth James Ricardi was a senior at College of the Holy Cross in Worcester, Massachusetts. He asks about books that had influenced Merton. Besides ones that had influenced Merton in his youth that are listed in «The Seven Storey Mountain», he mentions that he has more recently been influenced by Gandhi and Martin Luther King, Jr.'s «Stride Toward Freedom».

José Eusebio Ricaurte from Bogotá, Colombia, sent Merton a translation of «Basic Principles of Monastic Prayer» and was part of a group there called the Priest Slaves of Mary.

Patricia Ellen Ricci (later Patricia Ellen Doyle in marriage) was a teacher, designer and graphic artist from Chicago, Illinois. Patricia Ricci asks Merton's permission to use quotes from some of his writings on cards she had designed for the Carmel of Reno, Nevada.

Edward Rice was one of Merton's friends from Columbia University that also contributed to the university's satirical magazine «The Jester». He was one of the only Catholics in Merton's circle (before the conversion of Lax and others), and he was chosen as Merton's godfather for Merton's baptism in 1938. Ed Rice became a freelance journalist and photographer. He founded the ecumenical and progressive Catholic magazine «Jubilee», to which Merton was a contributor. As a journalist, he traveled throughout the world, sometimes getting into danger, including a threat of disembowelment by Bedouins in Jordan. (Sources: The Thomas Merton Encyclopedia, edited by William Shannon, Christine Bochen, and Patrick O'Connell, pp. 384-385; and Cummings, Mary. "Edward Rice '40: Traveling on Unbeaten Paths." «Columbia College Today». May 2001. Online version. Accessed 22 Feb. 2006. ‹http://www.college.columbia.edu/cct/may01/may01_feature_rice.html›.)

John H. Richards writes from south Wales. He writes about desiring certain aspects of the Christian experience while feeling more of a Buddhist. Merton replies with certain similarities and differences at the essence of the two, a similar response to much of what he says in «Zen and the Birds of Appetite». They also discuss the type of meditation taught at monasteries in Burma.

Sr. Jane Marie Richardson was a Sister of Loretto. She accompanied another friend and correspondence of Merton, Sr. Mary Luke Tobin, at the Second Vatican Council. She participated in some of the conferences Merton gave to the neighboring Loretto community, and she has edited a book transcribed from these same lectures under the title Springs of Contemplation.

Br. Victor Richert was a Trappist monk of Gethsemani Abbey.

Br. René Richie entered Gethsemani Abbey in 1950. He was born in Windsor, Ontario, Canada in 1928 and died at Gethsemani Abbey in 2011. (Previously filed under "René, Br., O.C.S.O." and moved in 2022.)

Edna Richman writes from Kentucky. She had a book that she hoped Merton could get published. He makes some recommendations to her.

Fr. Emilio del Río was a Jesuit priest and writer from Spain.

Rhoda Rissin was Assistant to James Laughlin, head of New Directions publishers from Norfolk, Connecticut.

Thomas Francis Ritt was the Director of the Catholic Council on Civil Liberties, headquartered in Lawndale, California. It was a nonprofit organization of Catholic laity. He did a Catholic commentary for KPFK Pacifica Radio in Los Angeles.

Fr. Robert was a Trappist priest from the Abbaye Sainte Marie du Désert in Bellegarde, France.

Fr. Robert was a Trappist priest from Our Lady of the Genesee Abbey in Piffard, New York.

Francis Roberts was free-lance writer asking for Christmas remembrances from people from many walks of life and in many disciplines for an article he was writing entitled "A Christmas Remembered". Merton replies with a mimeographed version of his last circular letter from Christmas, writing about the Christmas Midnight Mass at the monastery. He removed a few portions of the letter dealing with life in his hermitage because he was trying not to publicize this too much.

John G. Roberts writes from Calgary, Alberta, Canada.

Sr. Thomas of God Roberts was a Benedictine sister from Santa Clara, Mexico, writing on behalf of the first seminar of the Commitment Research Institute, which seems to have been affiliated with CIDOC (Centro Intercultural de Documentación) of Cuernavaca, Mexico. Bishop Sergio Méndez Arceo of Cuernavaca was to open the seminar. Ivan Illich was to preside at one day of the seminar, and Daniel Berrigan at another. Merton was invited to speak on commitment in the monastic life.

Born in Le Havre, France, Archbishop Thomas Roberts was a Jesuit and the former archbishop of Bombay, India. He was in London, England, at the time of writing to Merton.

Anne Robertson writes from the magazine, «The Commonweal», in New York.

Fr. Vernon Robertson was a priest of the Louisville Archdiocese in Kentucky. He converted to Roman Catholicism, having been an Episcopalian. He thanks Merton for celebrating a Mass for him on the occasion of his ordination to the priesthood after finishing studies at the Pontifico Collegio Beda in Rome. Robertson was ordained at the Sistine Chapel of the Vatican in the presence of Pope Paul VI. Robertson went on to become a social justice advocate in Louisville. He was concerned about poverty and education in the inner city. He founded Montessori schools in the city and helped to revitalize some declining churches in Louisville's downtown, including his long-time parish of St. Martin of Tours. He also helped found the city's first residence for people living with AIDS. (Source: Cahill, Elizabeth Kirkland. "Vernon Robertson is in heaven - late priest remembered." «The Commonweal». 17 July 1998. Online from Findarticles.com. Accessed 23 Feb. 2006. ‹http://www.findarticles.com/p/articles/mi_m1252/is_n13_v125/ai_20968211›.)

Violet Robertson writes from the Jesuit Missions in New York.

Natalie S. Robins was a poet who sends Merton an incribed copy of her book.

John-David Robinson writes from Saint Paul, Minnesota, as editor of «Sun», a magazine of "Visual Theology", discussing liturgy from the visual art standpoint and the theology invoked by visual symbols.