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Marie Tadié, from Paris, France, served as translator and publishing agent for many of Merton's works in French, Spanish and Italian. Relations later became strained between Tadié, on one side, and Merton, his abbey and his American publishers on the other. Tadié tries to leverage exclusive rights to serve as translation and publishing agent for all Merton's books in romance languages. Merton, Gethsemani Abbey, Merton's American publishers, and Naomi Burton Stone were against this idea, and refused her offer. This prompted threats of legal action from Tadié.

Sr. Maria Blanca Olin was a Benedictine nun of the Monastery of St. Benedict (Monestir de Saint Benet) in Montserrat, Spain.

Archbishop Paul Yü Pin, later elevated to Cardinal, was Archbishop of Nanking (Nanjing), China. He was opposed to the Chinese Communist government and was living in Taipei, Taiwan. He had an assignment from the Holy See to re-establish Fu-Jen Catholic University in Taiwan.

Robert Steed was a novice at Gethsemani from 1951-1953, and was known at that time as Br. Corentine. He later joined the Catholic Worker Movement. He writes from New York.

Bishop John Michael Fearns was an auxiliary bishop who served the Archdiocese of New York from 1957 to 1972.

Fr. Joseph E. O'Neill was a Jesuit priest and Editor of «Thought», a quarterly review published at Fordham University in New York.

Leopoldo José Bartolomé was a professor of anthropology at the Universidad Nacional de Misiones in Argentina. He was the author of a book of poetry, «El ojo del can», which he inscribed and sent to Merton in 1965.

Donald J. Casey writes as Executive Editor of «World Campus» from Maryknoll, New York.

Maria Braz Chaves (Maria Therezinha) writes from Minas Gerais, Brazil. Merton wrote her a brief letter of thanks in November of 1966. The letter is not extant but was reproduced for a book by Maria Braz Chaves, «Um Ser Entre Bilhões». The book was published in 1969 and Braz Chaves sends a copy with a note in the book and a separate letter to Dom Flavian Burns, Abbot of Gethsemani Abbey, in memory of Thomas Merton.

Br. De Montfort was a monk of Gethsemani Abbey. He seemed to be assisting Merton in furnishing either Merton's hermitage or one of the either sheds Merton used for prayer. There are also discussions of other little places for other monks to pray in nature but to take shelter from the rain and talk of a small chapel.

Bedford Doucette was a former novice of Gethsemani Abbey who was living in Cape Breton, Nova Scotia, Canada, at the time of correspondence with Thomas Merton.

The Most Reverend Robert J. Dwyer was Bishop of Reno, Nevada, at the time of correspondence with Merton. He later became the Archbishop of Portland, Oregon.

The Rev. George Edwards was a professor at Louisville Presbyterian Theological Seminary in 1965. He had been a consciencious objector during the Second World War, and, together with Jean Edwards, became leaders in the Louisville peace and justice community, organizing for the local chapter of the Fellowship of Reconciliation.

James Gribble was Associate Director of the University of Kentucky Libraries at the time of correspondence with Thomas Merton.

Dr. Gerald Groves was a former monk of Gethsemani. He wrote the book «Up and Down Merton's Mountain».

Lorraine Karpowich was Editor-in-chief of the 1964 issues of «Blueprint», a quarterly publication of the National Honor Society of the Academy of the Holy Angels, Fort Lee, New Jersey.

The poet and Catholic convert born Raymond Edward Francis Larsson would write under the pen name Raymond Ellsworth Larsson.

John Lewis is a current member of the U.S. Congress and a leader during the Civil Rights Movement for African Americans. He was chairperson of SNCC from 1963-1966.

Maureen Luces, a 19-year old from Brooklyn, New York, wrote to Merton asking advice about whether to become a cloistered Carmelite nun or to enter a missionary order. Merton's answer to her letter is the only extant piece of correspondence. According to her daughter, Luces was later prevented from entering a convent based on racial exclusion, but became a Fullbright Scholar in France and attended the Georgetown School of Foreign Service. She later married and became a member of the Third Order Carmelites.

Paul Cuthbert Metcalf was a novelist associated with the Black Mountain school of the 1950's. He was the great-grandson of Herbert Melville. Brought up in the northeast, he went to Harvard for college but dropped out. His first attempt at writing after this was a failure. According to Metcalf, "[a]round 1940 or so I spent a summer living and studying (and drinking) with the poet Conrad Aiken." He held a number of small jobs after this until in 1945, he contacted tuberculosis. In his recovery in the mountains of northern Georgia, he read voraciously. Soon after, he wrote his first published book, «Will West». He began his association with Black Mountain College with a connection he had gained earlier in life. Charles Olsen had visited Metcalf's family while doing Melville research when Metcalf was 14. Through Olsen, Metcalf met poet Jonathan Williams of the Jargon Society, who became Metcalf's first publisher. It was through Williams that Metcalf was put in touch with Merton about writing for «Monks Pond». Another of Merton's friends, Guy Davenport, became a fan of Metcalf's work. At the time of writing to Merton, Metcalf was selling real estate in Chester, Massachusetts. He express a desire to Merton to get out of this and pursue writing full time. He was able to do this in the late sixties after receiving the inheritance from the death of his parents. By the end of his life, he had published over 20 books. Merton uses a section of his book «Patagoni» about Pre-Columbian South America. (Source: "Metcalf, Paul" World Authors." 1999. Wilson Biographies Plus. Online. H.W. Wilson. Bellarmine University Library, Louisville, KY. 16 Dec. 2005. ‹http://vnweb.hwwilsonweb.com›.)

Michael "of Melrose" writes from the University of Massachusetts in Amherst.

Sr. Mildred was a Benedictine sister of Regina Laudis monastery in Bethlehem, Connecticut.

William J. Miller wrote a plan for the construction of a Cistercian monastery as an undergraduate thesis in architecture at the University of Cincinnati in Ohio.

William Robert Miller was Managing Editor of «Fellowship» of the Fellowship of Reconciliation, and later took the same role at the «United Church Herald» of the United Church of Christ. It is in this capacity in 1962 in which he writes to Merton to commend him for an article in «Jubilee». By 1964, he writes to Merton as Associate Editor of the Religious Department at Holt, Rinehart and Winston in New York. Miller wrote a number of books about peacemaking, Christian nonviolence, and other related themes.

John Mills was a painter, print-maker, and essayist of art history. He knew Merton's friend in publishing, James Laughlin, and sends Merton an autobiographical poem (not extant with letter).

Dale Moody was, at the time of writing to Merton, a professor at the Southern Baptist Theological Seminary in Louisville, Kentucky.

Roger Moody writes on behalf of the West Campaigners against Factory Farming / West of England Campaign against Factory Farming (WECAFF). He writes from Edinburgh, Scotland.

Monsignor J. P. Moore writes from the Catholic Chapel at the United States Military Academy at West Point, New York. He was the priest who had instructed and baptized Merton at Corpus Christi Church in New York. He visited Gethsemani in November of 1964. Merton notes in his journals that, at the time, Moore had been serving as chaplain at the military academy at West Point for twenty-five years.

Dom Thomas Verner Moore was the founder of a Carthusian charterhouse, the first in the Americas, at Sky Farm (later named the Charterhouse of the Transfiguration) in southern Vermont. He was born in Louisville, Kentucky, in 1877. He joined the Paulists in 1896. In 1903, he was granted the first doctorate in psychology in the District of Columbia from Catholic University of America. He was sent to study under one of the pioneers of psychology, Wilhelm Wundt, in Germany, but returned to the United States due to health problems. During the First World War, he changed orders from the Paulists to the English Benedictines at Downside Abbey. He went on to study medicine and earned an M.D. from John Hopkins in 1915. He then opened a children's clinic and taught clinical medical classes at Catholic University, later heading the department. After he retired in 1947, at the age of 70, he became a Carthusian at the Cartuja de Miraflores, in Burgos, Spain. In 1950, he returned to the United States under orders to begin the Sky Farm foundation. (Sources: ["Carthusian Solitude." Time magazine (11 Dec. 1950). Bellarmine University Library, Louisville, KY. 5 May 2008. «http://www.time.com/time/magazine/article/0,9171,814099-2,00.html»]; and [Stafford, John W. "Thomas Verner Moore: 1877-1969." American Journal of Psychology: Vol. 83, No. 2 (June, 1970), pp. 286-288. JSTOR. Bellarmine University Library, Louisville, KY. 5 May 2008. ‹http://www.jstor.org/stable/1421336›].)

Geoffrey Moorhouse was a journalist on the editorial staff of «The Guardian» in London, England.

María Angustias Moreno Olmedo writes from Granada, Spain. She has published books on the genealogy and heraldry of Granada and a catalog of the archives of the Alhambra.

Dr. Dante J. Morgana, a medical doctor and Benedictine Oblate (Frater Augustinus Morgana), writes from Buffalo, New York. He seems to have spent some time (1961?) as a postulant at Gethsemani Abbey.

Fr. Youakim Moubarac was a professor of Arabic classics at the Institut Catholique de Paris in France.

Paul V. Moynihan was Chief Reference Librarian of Bapst Library at Boston College in Massachusetts.

Joseph Mulloy and his wife, Karen, corresponded with Merton for a number of years. In 1968, it was arranged through a mutual friend for Joseph to meet Merton at Gethsemani. Merton supported Mulloy in seeking Conscientious Objector status for the Vietnam War and wrote a letter to Local Board 47 in Louisville, Kentucky. Despite this, Mulloy was sent to prison. (Source: «The Road to Joy», p. 366.)

Letters from Mumford are addressed from Amenia, New York, but Merton mentions a letter of his written from London. Mumford was a well known architectural critic, urban planner, and commentator of the effects of modern technology on human development. Merton mentions reading some of Mumford's articles and his books «The Myth of the Machine» and «Technics and Civilization».

Kay Murphy was the manager of the Literary Rights Division of the American Broadcasting Company (ABC).

Fr. Christopher Mwoleka became Bishop of Rulenge in Tanzania in 1969. When he first wrote to Merton in 1967, he explains that he had first read Merton in 1952, and that «Seeds of Contemplation» was an inspiration for him to leave his job as an office clerk and enter seminary. He was ordained in 1962 and would later read a number of Merton's books. Shortly after beginning their correspondence, Mwoleka began teaching at St. Charles Lwanga's Katoke Seminary in Biharamulo.

Allen R. Neff was an English professor at Eastern Illinois University in Charleston, Illinois. Claire Livingston asked him to send Merton some poems for consideration in «Monks Pond». Merton included his work in volume three of «Monks Pond».

Dorothy Neff writes from Virginia Beach, Virginia, in response to «The Seven Storey Mountain» and «The Sign of Jonas».

At the time of writing, Bonnie Armstrong handled foreign rights for the publisher New Directions.

Johann Christoph Arnold (or John C. Arnold) is writing on behalf of the Plough Publishing House, affiliated with the Society of Brothers. The Society of Brothers is a group with Anabaptist roots and is often associated with the Hutterites and Bruderhof colonies.

Thérèse Arrés was from an area in the south of France and in the eastern Pyrenees, not far from Merton's birthplace of Prades.

Yanna Asch is writing on behalf of the School Department of the publisher Harcourt, Brace.

Waddell Austin was Managing Editor of Borestone Mountain Poetry Awards in Solana Beach, California, at the time of this correspondence.

John Bagguley and Cecil Woolf were editors of the book «Authors Take Sides on Vietnam». The book asked a range of authors to address the following questions: "Are you for, or against, the intervention of the United States in Vietnam?"; and "How, in your opinion, should the conflict in Vietnam be resolved?". Other authors in the volume included: W. H. Auden; William F. Buckley, Jr.; William S. Burroughs; Lawrence Ferlinghetti; and Allen Ginsberg. The book was modeled after «Authors Take Sides on the Spanish War», published in 1937, and compiled by Nancy Cunard. Woolf and Bagguley write to Merton from London.

Anthony L. Bannon was an editorial staff writer for «Magnificat», the newspaper of the Catholic Diocese of Buffalo, New York.

Sr. Mary Baptist is writing from the Incarnate Word Convent in Bellaire, Texas.

Sr. Mary Barbara is writing from St. Francis College in Fort Wayne, Indiana.

At the time of correspondence with Merton, Jacques Barzun was serving as Provost of Merton's alma mater, Columbia University. In a letter to the Merton Center in 1971, Barzun mentions that Merton was a friend and one-time student.

Fr. Jean Marie Beaurin is writing on behalf of Les Croisés de Notre Dame in Paris.

Lee Archer Belford is writing from the School of Education at New York University.

Fr. Benedict is a Trappist monk from the Abbey of Our Lady of New Melleray in Dubuque, Iowa.

Leilani Bentley, at the time of writing, was composing a freshman English class paper on a comparison between Merton and Dag Hammarskjold on the topic of contemplation and peace. He writes from Mulliken, Michigan.

Marina de Berg was a dancer and an actress in Paris. Born in Helsinki, Finland to parents of French and Russian orgin, she was orphaned at a young age. She achieved fame early in life as a ballerina and dancer and then as an actress primarily in the latter half of the 1940's. In the early 1950's and some professional setbacks, she questioned her place in the what she called the "wild frivolities" of life in the arts in Paris at the time. She recounts her decision to try a religious vocation with the Trappistine nuns in an autobiographical work, Trois ans à la Trappe in 1959 (translated into English as Heaven by the Hems: From Stage to Cloister, published by Sheed and Ward in 1961). She entered the Abbaye Notre-Dame de Saint-Joseph d'Ubexy, Charmes, France, in August of 1952. After a period of ill health and struggle with the rigors of the lifestyle, she left the nuns and began writing.

Hedy Bergida is writing as Senior Editor of Hawthorn Books of New York.

Berval is writing on behalf of «France-Asie: Biligual Review of Asian Culture and Problems».

Miss Biegansho is writing from Poland.

Hector Black is writing on behalf of Plough Publishing House. It was affiliated with the Society of Brothers, a Bruderhof Community, in Farmington, Pennsylvania.

Judy Blanchard desired to become a hermit sought the help of Dom Jacques Winandy, a hermit from Canada, whom Merton had recommended to her.

Sr. Bogdana is writing from the Congregation of the Sacred Heart in Krakow, Poland.

Paul Hyde Bonner's letterhead states he is writing from "The Teacherage" in Summerville, South Carolina.

Fr. Maurice Boscher is writing from Tahiti.

Russell Bourne was an editor working for Time-Life Books in New York. He follows up Abraham Heschel's inquiry about writing an essay for the Time-Life Illustrated and Annotated Bible.

Fr. Bousquet is writing from Nice, France.

Alda Lee Boyd was Publicity Director for the Seabury Press in 1967.

Mrs. Pauline B. Boyd is writing from St. Charles, Missouri.