Merton remembered Nancy Hauck Boettcher when he was young and she was a baby in Long Island. After the death of Merton's mother Ruth in 1921, Nancy's grandmother, Freida "Nanny" Hauck came to help Merton's grandparents take care of Thomas and John Paul Merton. Nancy's aunt Elsie married Merton's uncle Harold Jenkins. Harold and Elsie took care of Nanny Hauck at first. According to Nancy, they "threw her out of their house", and she came to live with Walter and Ruth Hauck, Nancy's parents. The difficult situation of her parents taking care of Nanny is the subject of the first letter. At this time, Nancy was married, had a couple of children, and was unable to assist her parents with the care of Nanny. (Source: «The Road to Joy», pp. 57 and 65.)
Dr. C. W. van Boekel is writing from the Netherlands on behalf of the Dutch periodical «Ons Geestelijk Leven»
At the time of writing, Fon W. Boardman, Jr. was Vice-President of Oxford University Press in New York.
"Carmen Blumenkron is a product of two cultures: American and Mexican, though her heritage is "Long Island Yankee," Irish, German and Spanish. Born in Manhattan, she grew up in Mexico City, where she now lives, spending her free time at her country home in Cuernavaca… She writes poetry in English, Spanish and French…" (Source: "Biographical Sketch" from this file.)
Judy Blanchard desired to become a hermit sought the help of Dom Jacques Winandy, a hermit from Canada, whom Merton had recommended to her.
Mary Childs Black was, at time of writing, Director of the Abby Aldrich Rockefeller Folk Art Collection in Williamsburg, Virginia. (See also the Finding Aid to the Mary Black Papers at the Winterthur Museum, Garden, and Library [http://findingaid.winterthur.org/html/col538.html]).
Hector Black is writing on behalf of Plough Publishing House. It was affiliated with the Society of Brothers, a Bruderhof Community, in Farmington, Pennsylvania.
Dom Colomban Bissey served as Abbot of Melleray in France, the mother house of the Abbey of Gethsemani, from 1958-1986. He conducted visitations to Gethsemani as he was Gethsemani's Father Immediate.
John Biram was originally from England and moved to the United States around 1960. A couple of years later, he would quit his job as a scientist and focus on writing. He wrote poems and includes one called "A Cocktail Party" with this letter to Merton. He also writes about the negative effects of technology in a book called «Teknosis», which would be published until 11 years after this correspondence (1978).
Miss Biegansho is writing from Poland.
Yolanda Bettencourt writes from the editorial department of the publishing house Livaria Agir Editors in Rio de Janeiro, Brazil
Jim Best was Director of Publications for the Fellowship of Reconciliation in New York and their magazine «Fellowship».
Berval is writing on behalf of «France-Asie: Biligual Review of Asian Culture and Problems».
Wendell Berry is a farmer and writer of poetry, novels, prose, and essays. He writes to Merton from Port Royal, Kentucky. Themes in his writings include concern for the land, environmental conservation, the value of work, and the culture of agricultural communities.x000D
Merton began a correspondence with Berry as he began to come of his own as a poet and author. Berry had returned to a family farm in his native Kentucky and was a professor at the University of Kentucky in Lexington. Merton could appreciate Berry's simple life of nature and solitude on a farm and employing traditional agricultural means, both critical of the effects of modern farm machinery on rural life. Though Berry claimed that his poems could only loosely be considered haiku, Merton referred to them as such and included some in his magazine «Monks Pond». Berry shared Merton's opposition to Vietnam and knew many of Merton's friends from Lexington.
Passionist priest, writer, and scholar, Thomas Berry shared an interest with Merton in Asian spiritual traditions and both wrote on the subject. Later describing himself as a "geologian", Fr. Berry would achieve more prominence for his writings on deep ecology and ecospirituality.
Philip Berrigan was a social activist and writer whose acts of civil disobedience during the Vietnam War made him a household name in the peace movement. Younger brother of Daniel Berrigan, he became a priest like his brother, but with the Josephites instead of the Jesuits. He would later marry and would be excommunicated. Throughout his life, he continued to protest nuclear proliferation in the United States and was often imprisoned for his actions.
Daniel Berrigan was a Catholic priest, social activist, and poet who entered the Society of Jesus (1939), was ordained (1952), and after studying in France (where he was influenced by the worker-priest movement), he taught at Catholic schools until becoming associate professor of theology at LeMoyne College (Syracuse, NY) (1957-1962). After serving as assistant editor of Jesuit Missions in New York (1963-1965), he became associate director of United Religious Work (1966-1969). Active in opposing the Vietnam War, he went with professor Howard Zinn to Hanoi, North Vietnam, to assist in obtaining the release of three American pilots (1968); the diary he kept during this mission, along with 11 poems, became «Night Flight to Hanoi» (1968). With his brother, Philip Berrigan, he gained national attention for destroying draft registration files in Catonsville, Md. (1968); in 1970 he was sentenced to three years in prison for this, but he went underground for several months until federal authorities arrested him on Block Island (off Rhode Island). After 18 months in prison, he was paroled in 1972 and participated with his brother in the first Plowshares Action (1980), a protest at the General Electric Plant at King of Prussia, Pa. Living among Jesuits, writing and conducting retreats, he was arrested regularly for his protest actions at weapons manufacturers and other sites (1980-1992). He wrote over 50 books, including «The Trial of the Catonsville 9» (1970), an autobiography (1987), and at least four films. (Source: Biography from April 16th, 2004, lecture write-up by Paul Pearson.)
Hedy Bergida is writing as Senior Editor of Hawthorn Books of New York.
Marina de Berg was a dancer and an actress in Paris. Born in Helsinki, Finland to parents of French and Russian orgin, she was orphaned at a young age. She achieved fame early in life as a ballerina and dancer and then as an actress primarily in the latter half of the 1940's. In the early 1950's and some professional setbacks, she questioned her place in the what she called the "wild frivolities" of life in the arts in Paris at the time. She recounts her decision to try a religious vocation with the Trappistine nuns in an autobiographical work, Trois ans à la Trappe in 1959 (translated into English as Heaven by the Hems: From Stage to Cloister, published by Sheed and Ward in 1961). She entered the Abbaye Notre-Dame de Saint-Joseph d'Ubexy, Charmes, France, in August of 1952. After a period of ill health and struggle with the rigors of the lifestyle, she left the nuns and began writing.
Leilani Bentley, at the time of writing, was composing a freshman English class paper on a comparison between Merton and Dag Hammarskjold on the topic of contemplation and peace. He writes from Mulliken, Michigan.
Iris Weiss Bennett was the widow of Merton's guardian in England, Dr. Tom Izod Bennett. Communication between the Bennett's and Merton was few and far between after Merton left Cambridge.
A student of Sr. Marialein Lorenz in Mobile, Alabama, Gloria Sylvester Bennett was part of the class who sent Merton some ordination gifts. She sends a book by her husband, Lerone Bennett, «Confrontation: Black and White». (Source: «The Road to Joy», p. 341.)
Fr. Benedict is a Trappist monk from the Abbey of Our Lady of New Melleray in Dubuque, Iowa.
Teris Benaudes is writing from Lima, Peru.
Lee Archer Belford is writing from the School of Education at New York University.
John Beecher was a poet whose works often expressed social concerns such as civil rights, non-violence, and workers' rights. During the 1960's, his work on the publication «Ramparts» got him dubbed a "Communist" by Governor George Wallace of Alabama, which Beecher claimed was an "honor". He would return to Alabama, where he claimed the KKK wanted him dead, in 1966 to serve as a visiting professor at Miles College, a traditionally black institution. He and his wife Barbara were received back to the Catholic Church in 1965, and he describes the changes in the Church in Birmingham since his boyhood days there. He and Barbara were also art printers, and Merton approached them to do specialty additions of some of his work.
All files under “Beecher, John”.
Dorothy Beck was the author of some Zen stories and poems that Merton published in «Monks Pond». At the time of writing, she was working the in the Archives Department at Dartmouth College.
Fr. Jean Marie Beaurin is writing on behalf of Les Croisés de Notre Dame in Paris.
Fr. R. J. Batten was a Dominican priest writing from Wahroonga, New South Wales.
The Rev. Harvey Bates was Co-Chaplain for the United Campus Christian Fellowship at Syracuse University in New York.
Robert Batastini is writing as Vice-President of the Gregorian Institute of America in Chicago, Illinois.
María Luisa Bastos is writing on behalf of the Argentinean magazine «Sur» ("the South"), founded by Victoria Ocampo.
Fr. Giulio Basetti-Sani is first writing from Via Coeli Home for Aged and Infirm Priest in Jemez Springs, New Mexico. Later, he writes from the Friary at St. Bonaventure University in New York. He had written an article of interest to Merton about Islam and Jerusalem.
At the time of correspondence with Merton, Jacques Barzun was serving as Provost of Merton's alma mater, Columbia University. In a letter to the Merton Center in 1971, Barzun mentions that Merton was a friend and one-time student.
At the time of writing, Robert Barton was working on a dissertation about "Sir Gawain and the Green Knight" and had begun as an instructor at Rutgers University.
Leopoldo José Bartolomé was a professor of anthropology at the Universidad Nacional de Misiones in Argentina. He was the author of a book of poetry, «El ojo del can», which he inscribed and sent to Merton in 1965.
Elizabeth Bartelme was a publishing agent for Macmillan. She seemed to know some acquaintances of Merton's, such as Philip and Dan Berrigan and Ed Rice, and keep him informed of what was happening with them.
This is likely the same Marion Barry who would later become a long-time mayor of Washington, D.C.
Fr. Colman Barry is writing as Editor of the «American Benedictine Review» (American Benedictine Academy) and involved with the Liturgical Press at Collegeville, Minnesota. He was later to be president of St. John's University.
Ernest Barr was an author writing to Merton from Toronto.
Roger Barnard is writing as Features Editor for the publication «Peace News» from London.
Sr. Mary Barbara is writing from St. Francis College in Fort Wayne, Indiana.
Sr. Mary Baptist is writing from the Incarnate Word Convent in Bellaire, Texas.
Anthony L. Bannon was an editorial staff writer for «Magnificat», the newspaper of the Catholic Diocese of Buffalo, New York.
Sr. Elaine Michael Bane was in charge of a group of six Franciscan Sisters from Allegany, New York, in "ritiro", or living a cloistered life of contemplation.
Shojun Bando is writing as the assistant at the Eastern Buddhist Society at Otani University in Kyoto, Japan.
Dom John Eudes Bamberger stepped down as abbot of the Abbey of Our Lady of the Genesee in 2001. He came to Gethsemani in 1951 after having read «The Seven Storey Mountain» in the navy. He was sent to Washington, D.C., for studies in the psychiatric field and later helped Merton and Fr. Matthew Kelty in screening new applicants to the novitiate. (Source: The Thomas Merton Encyclopedia, pp. 22-23).
Hans Urs von Balthasar was a Catholic theologian from Switzerland. He was the author of over 60 books, which included theology, philosophy and spirituality. He is most famous for his work entitled «Herrlichkeit». (Source: "Balthasar, Hans Urs von." Biography from Chambers Biographical Dictionary. 1997. Wilson Biographies Plus. Online. H.W. Wilson. Bellarmine University Library, Louisville, KY. 8 Aug. 2006. ‹http://vnweb.hwwilsonweb.com›.)
James Thomas Baker, at the time of writing, was a graduate student in humanities at Florida State University. He was writing an interdisciplinary dissertation about Merton in literature, the arts, and religion (see "Related Information" below). Baker first came to know of Merton's writings while a student of Glenn Hinson at Southern Baptist Theological Seminary in Louisville, KY.
Sr. Mary Julian Baird is writing as a staff editor of the New Catholic Encyclopedia in Washington, D.C.
J. Martin Bailey was writing as editor of the United Church Herald, the journal of the United Church of Christ.
John Bagguley and Cecil Woolf were editors of the book «Authors Take Sides on Vietnam». The book asked a range of authors to address the following questions: "Are you for, or against, the intervention of the United States in Vietnam?"; and "How, in your opinion, should the conflict in Vietnam be resolved?". Other authors in the volume included: W. H. Auden; William F. Buckley, Jr.; William S. Burroughs; Lawrence Ferlinghetti; and Allen Ginsberg. The book was modeled after «Authors Take Sides on the Spanish War», published in 1937, and compiled by Nancy Cunard. Woolf and Bagguley write to Merton from London.
Betsi Baeten was in eighth grade from West de Pere, Wisconsin, when she wrote to Merton. She was seeking some words for him on civil rights as she was serving as moderator for a group presenting this issue at a P.T.A. (Parent Teacher Association) meeting.
Stefan Baciu was a poet and professor of romance languages whose works include surveys of Latin American surrealistic poetry and themes of communism in poetry. He was editor of the literary magazine, «MELE». During his time of correspondence with Merton, he is first in Seattle and later in Honolulu.
Fr. Pierre Babin, O.M.I. is writing as director of "Monde et Foi: Collection Internationale de Catéchèse pour Jeunes".
Living in Karachi, Pakistan, Abdul Aziz can be attributed with sparking Merton's first interest in Sufism, an interest later shared with his novices at Gethsemani. Beginning their correspondence in late 1960, Merton and Aziz would exchange books and ideas. Aziz was introduced to Merton's work through Louis Massignon, a mutual friend. An important insight from these letters is Merton's response to Aziz's request for a description of his prayer life.
Waddell Austin was Managing Editor of Borestone Mountain Poetry Awards in Solana Beach, California, at the time of this correspondence.
Fr. Gervasius Augustinius is writing from an Augustinian Monastery in Tanzania.