2375 rezultate

Wilbur Glover writes as Director of Shaker Community, Inc. in Hancock, Massachusetts, informing Merton of the death of Edward Deming Andrews.

A. Goettman writes from Saint-Avold in France.

Fr. Thomas Aquinas Gondal writes from the Trappist Abbey of Tre Fontane in Rome.

Louise Gosho wrote to Dorothy Day and asked to pass her letter to Thomas Merton. She was from Renton, Washington.

Howard B. Gotlieb was Chief of Reference and Special Collections at Boston University. He became director of the collection in 1963, and in 2003, the repository was named after him.

Dom Aelred Graham was a Benedictine monk from Ampleforth Abbey in England. From 1951-1967, he served as superior of the Portsmouth Priory in Rhode Island. All letters by Graham are addressed from Portsmouth, Rhode Island, except the 1968 letters and others as noted. (Source: Obituary of Fr. Aelred Graham from the Ampleforth Abbey Library by Fr. Patrick Barry, O.S.B., ‹http://www.monlib.org.uk/obits/barry/graham_a.htm›.)

Marlon D. Green became the first African-American to be hired as a commercial pilot for a major airline. He was an experienced Air Force pilot, and though there was a need for pilots after World War II, minorities were not being hired for pilot positions in civilian life. He protested these discriminatory practices since the late 1950's, but was not hired until the Supreme Court ruled in his favor in 1963.

Fr. Bernard Grunewald (Br. Bernard at the time of writing) founded the first hermits colony of Roman Catholic monks in the United States in 1966. He writes from the hermitage of Our Lady of Solitude in Leander, Texas.

Leif Gustafson was a Radio Officer for UNEF (United Nations Emergency Force to secure the troop withdrawal from Egypt and keep peace with Israel). He was originally from Sweden and a convert to Catholicism. The UNEF headquarters was Beirut, Lebanon, but Gustafson traveled throughout Palestine and writes from Gaza.

Romuald Gustaw was a Franciscan from the Library of the Catholic University in Lublin, Poland.

Alfred B. Hailparn was a friend of Merton's while at Columbia University. Hailparn's father was a liquor distributor in Yonkers, to which Merton makes reference in the second letter. In 1936, Merton was the editor-in-chief of the Columbia yearbook, «Columbian», and Hailparn was managing editor. They were working on the yearbook for May of 1937. (Source: «Witness to Freedom», p. 156.)

Patricia Hardesty was writing a piece for the «Saturday Evening Post» on Henry Miller. She writes from Mill Valley, California.

Sr. Katherine T. Hargrove, also known as Mother Hargrove, was a Religious of the Sacred Heart of Jesus and was editor of some books on Jewish-Christian relations. She writes from Manhattanville College of the Sacred Heart in Purchase, New York.

Fr. Bernard Haring writes from the Lateran Pontifical University in Rome.

Arthur Harris was the son of John Harris (see "Harris, John" file), who notes that Arthur was born in 1954 and had asked Merton for stamps in 1967. Merton sends him a couple letters and shipments of stamps from letters he had received from around the world. John Harris later notes in correspondence about his letters after Merton's death that Arthur had become a professional philatelist.

Lucile Hasley was a convert to Catholicism who published around twelve titles through Sheed and Ward, which were quite autobiographical in nature and featured themes concerning her conversion and about the Catholic Church. She wrote to Merton from South Bend, Indiana.

Alfred Hassler was Executive Secretary of the Fellowship of Reconciliation and writes from Nyack, New York.

Dom Columban Hawkins was the first abbot of Our Lady of Guadalupe Trappist Abbey in Lafayette, Oregon.

Gerald Heard (also writing under H. F. Heard or Henry Fitzgerald Heard) was an author born in England and a close friend of Aldous Huxley. His prolific writings range from academic works on the nature of human development and comparative religion to fantasy and mystery novels.

Sr. Helen Marie was an exclaustrated Precious Blood Sister who, at the time of writing to Merton, had been accepted by both Kentucky religious communities of the Sisters of Charity of Nazareth and the Sisters of Loretto.

Fr. Laurence E. Henderson was a Jesuit priest writing from Loyola University in Chicago.

Nat Hentoff is a prolific writer on such issues as jazz, civil liberties, free speech and education. He had studied at Northeastern University and Harvard, and was a Fulbright fellow at the Sorbonne. After writing for many major media outlets, including «Commonweal» as a long time regular columnist for the «New York Times», he continues to write on music for the «Wall Street Journal» and has a weekly column in the «Village Voice». Merton thanks him for editing a book on the essays of A. J. Muste, and they discuss an essay by Hentoff on Lenny Bruce in a book called «Seeds of Liberation». (Source: "Nat Hentoff". «The Washington Post» online edition: 1998. ‹http://www.washingtonpost.com/wp-srv/politics/opinions/hentoff.htm›, accessed 2005/03/29.)

Rabbi Abraham Heschel was born in Warsaw and later moved to Germany for his studies and to launch his teaching career, serving as successor to Martin Buber in Frankfort for a time. He was forced out of Germany in 1938 by the Nazis. After teaching at London and Cincinnati, he went to Jewish Theological Seminary in New York, where he spent the rest of his career save a few stints as visiting chair at other universities. Heschel shared with Merton a way to both speak of God's majesty while remaining prophetic. Heschel wrote of many justice issues of the day in solidarity with Martin Luther King, Jr., and with those opposing the Vietnam War. Merton initiates correspondence with Heschel in 1960. They discussed the Second Vatican Council's statement against war, Schema 13, part of which became «Gaudium et Spes», the "Pastoral Constitution on the Church in the Modern World". Merton was also lending support to the Council's statement on interfaith dialog, which became «Nostra Aetate», the "Declaration on the Relation of the Church with Non-Christian Religions". When a compromise version of the statement came out that watered down the Jewish-Catholic dialog and had a condescending tone, Merton expressed his disappointment to Heschel and desire for greater unity, "This much I will say: my latent ambitions to be a true Jew under my Catholic skin will surely be realized if I continue to go through experiences like this, being spiritually slapped in the face by these blind and complacent people of whom I am nevertheless a 'collaborator'" (1964/09/09 letter from Merton to Heschel). (Source: «The Hidden Ground of Love», p. 430 .)

Fr. Hidulphe was of the Priory of Sainte-Marie de la Bouenza-Madingou in Brazzaville, Republic of Congo.

Sr. Elizabeth Hillman was a Cenacle Sister of the Convent of Our Lady of the Retreat in the Cenacle in Lancaster, Massachusetts. She had attended Columbia University but left to serve as a nurse in World War II in 1942 and joined the Cenacle Sisters on her return to the United States after the war. She mentions Ruth Boyer and her husband who were friends of Merton in their youth. She also notes her appreciation for his writing, but an uncertainty about whether either side of the war issue, "the hawks or doves", really have it figured out.

Marie Hitchen writes from Wilmington, Delaware.

Paula Hocks was later known as a photographer and book artist. At the time of correspondence with Merton, she had spent time interacting with the Trappist nuns at Redwoods Monastery and was on faculty at University of California at San Diego in La Jolla. Merton was encouraging her interest in sacred art. Before she had established herself as an artist, she had offered to do typing for Merton. She became Editor of a small poetry magazine at UCSD while teaching in the Philosophy Department. She would later move to Santa Fe and Albuquerque, New Mexico.

Hallock Hoffman writes from the Center for the Study of Democratic Institutions in Santa Barbara, California, and was a colleague of W. H. "Ping" Ferry.

Fr. Edward Holtam was an Episcopal priest of the Society of St. John the Evangelist and writes from Cambridge, Massachusetts. They discuss an article Merton wrote about Christian non-violence.

Msgr. Alfred Horrigan, Bellarmine's first president, served from 1950-1973. He assisted Fr. John Loftus in the establishment of the Merton collection at Bellarmine.

Jo Hubacher writes from Toledo, Ohio.

Sr. James Ellen Huff was the College Librarian for Catherine Spalding College in Louisville (now known as Spalding University) at the time of writing.

Dorothy Hunt was Assistant Editor of «The Critic», published by the Thomas More Association, Chicago, Illinois.

Philosopher, social critic, and author of books such as his most famous, «Brave New World», Aldous Huxley was born and educated in England and moved to the California in the 1930's. Becoming ever more critical of Western civilization and the dehumanizing character of technology, Huxley became drawn to Eastern philosophy and religion and to mysticism. Merton was influenced early on by Huxley though his book, «Ends and Means». Similar views on technology, Eastern philosophy, and mysticism appear in Merton's thinking, as well. (Source: «The Hidden Ground of Love», p. 436.)

David Ignatow is a poet who was born in Brooklyn, New York, and wrote much about the urban experience. He became a professor teaching at the University of Kentucky, University of Kansas, and later returning to the northeast and Columbia University. Not long before going to Columbia, he was at Vassar College. This was where he was in contact with Merton about poems for «Monks Pond». He also taught a student from Vassar with whom Merton had been corresponding, Nancy Fly Bredenberg.

Born in Vienna in 1926, Ivan Illich was the co-founder of the Center for Intercultural Documentation (CIDOC) in Cuernavaca, Mexico. He has organized seminars on "Institutional Alternatives in a Technological Society" and trained priest in the culture of Latin America. (Source: The Ivan Illich Archive, ‹http://www.cogsci.ed.ac.uk/~ira/illich/biography.html›.)

Grace Ingalls writes on behalf of the United Church Press from Boston, Massachusetts, a ministry of the United Church of Christ.

Homer Jack was a Unitarian Universalist minister and activist for civil rights and peace. He was writing to Merton as Executive Secretary of the group SANE, "A Citizens’ Organization for a Sane World", from 1960-1964.

H. Merrill Jackson was on faculty at the Center for Studies in Education and Development at Harvard University. Two of his letters to Merton bear the letterhead of the Division of Christian Life and Mission with the National Council of the Churches of Christ in the U.S.A. He asks Merton to send reply letters to the Social Change Project of Detroit, Michigan.

Nell L. Jaffe was Assistant to the Director of the Toledo Museum of Art in Ohio.

Br. James was a Trappist monk of Gethsemani.

Although not mentioned directly in the correspondence, Sr. Janet was likely a Sister of Mercy. The verson of Merton's letter to her addresses it to "Sister M. Janet / Holy Innocents Convent" in Brooklyn, New York.

Maria Cooper Janis is daughter of actor Gary Cooper. Janis is a painter, is interested in parapsychology, and has recently written a book about her father and his life off camera. A letter she had sent the year of her father's death is not extant, but there is a copy of Merton's reply. He relates having enjoyed watching Cooper movies before entering the monastery and jokes, "I even had a temptation to hope that if the Seven Storey Mountain became a film, he would play in it. This was a clear case of vanity on my part!!"

The Rev. Elbert Jean was a member of the Committee of Southern Churchmen and a friend of Will Campbell. He recommends that Merton collaborate with the group. He was an advocate for the poor and worked in support of the Civil Rights Movement for African Americans. Rev. Jean wrote to Merton from Franklin, Tennessee.

Br. Jerome was a Xaverian brother and part of a community that administered and taught at St. Xavier High School in Louisville, Kentucky. He asks Merton for guidance in providing direction to a gifted but troubled young member of the community.

Sr. John Maureen writes from Medford, Oregon.

Italian-born Angelo Guiseppe Cardinal Roncalli was elected pope in 1958 taking the name Pope John XXIII. Seen as a transitory pope because he was in his late seventies, he initiated the Second Vatican Council, ushering in the most sweeping changes to the Roman Catholic Church in centuries. In 1960, he sent Merton one of his stoles and a signed photograph. Merton wrote a letter concerning the threat of nuclear war, the war machine in the United States, and Merton's support for the peace movement. Pope John's secretary Monsignor Capovilla expressed that the Holy Father was "impressed" by the letter and pleased by his writings on peace and dialog with Protestants. Bl. Angelo Giuseppe Roncalli was beatified in 2000. (Source: «The Hidden Ground of Love», p. 481.)

Mrs. Edward M. Johnson writes from Worcester, Massachusetts.

Margaret Johnson was Program Assistant for the Danforth Foundation, headquartered in St. Louis, Missouri. She was acknowledging Merton's recommendation for the E. Harris Harbison Award for Distinguished Teaching. Merton recommended Bellarmine College professor John H. (Jack) Ford.

Fr. William Johnston is an Irish Jesuit and scholar in the realm of mysticism and the East-West dialog. Since 1951, he has lived in Japan and was a professor at Sophia University in Tokyo while writing to Merton. Since 1967, he has written a number of books on mysticism and the Christian encounter with Zen.

Fr. Placid Jordan was a Benedictine monk of Beuron Abbey in Germany. He had quite a storied past as a journalist. A convert to Catholicism in 1924, Max Jordan was one of the pioneering news reporters for the National Broadcasting Company (NBC) in the United States. He broke many of the stories concerning Adolf Hitler's rise to power in Germany in the 1930's and followed the anti-Hitler underground through the duration of World War II. Based on his experiences of the war, Jordan wrote the book «Beyond All Fronts: A Bystander's Notes on This Thirty Years War». After the war, as many of his colleagues rose to prominence, Jordan joined a Swiss congregation of Benedictines at Beuron Abbey in Germany in the year 1954. He took the name Placid. He would again don a journalistic role in covering the Second Vatican Council, working for the news service of the National Catholic Welfare Council (NCWC). (Sources: McLeod, Elizabeth. "Max Jordan -- NBC's Forgotten Pioneer". Broadcasting History Resources website. 1998. ‹http://www.midcoast.com/~lizmcl/jordan.html›, accessed 2005/05/06. See also student newspaper clipping in correspondence folder of 1962/01/16.)

Robert Kaiser was a journalist for Time Incorporated and was assigned to Rome for the Second Vatican Council. Personal matters forced him to leave this assignment, but he was planning to write a novel about events associated with the Council. He was trying to arrange a time to visit Merton at Gethsemani in the fall of 1965. In 1968, Kaiser writes on behalf of the National Association of Laymen who were arranging speakers to tour the country and speak on progressive issues concerning the Catholic Church.

Sr. Kassiani writes from a Greek Orthodox convent in Jerusalem.

William A. Katz is a professor at the State University of New York at Albany in the Library Science department (now the School of Information Science and Policy). He was compiling an annotated list of periodicals and asked Merton's help with small press periodicals.

Fr. Bernard Kaul was a Cistercian monk writing from Hauterive Abbey, Switzerland.

Theodore J. Kavouras writes from Cleveland, Ohio.

Archimandrite Basil Kazan was pastor of St. Michael's Eastern Orthodox Church in Louisville, Kentucky, at the time of writing. Kazan was a composer of sacred music. He visited Merton at Gethsemani, and Merton told him that he planned to write an articles about Kazan's music for the Catholic magazine «Jubilee».

Fr. Daniel José Keegan was a priest of a minor seminary in Buenos Aires, Argentina.

Fr. Innocent Keith seems to have been a Trappist monk of Gethsemani and librarian there for a time. Merton sends him recommendations on what he thinks should be purchased for the monastic library.

Born in Minnesota, Ralph Keithahn began as a missionary and social worker in 1925. He was influenced by Gandhi and the movement for the Indian national movement. He later cut ties with the missionary societies of the United States, adopted traditional Indian garb, and lived in an ashram in South India. A contemporary of Bede Griffiths, he similarly drew on both Christian monasticism and the ashram tradition of India. He was a Benedictine oblate when he died. He writes to Merton from the Sarvodaya Ashram.

Frances Kelley was an acquisitions librarian with the King Library at University of Kentucky in Lexington. She writes to provide an address for Merton to send his small press literary magazine «Monks Pond».

At the time of writing, Patricia Kelly was a woman in her twenties from Chicago, Illinois. She asks Merton for some advice on some very personal matters of religion.

Fr. James William Kennedy was Director and Editor of Forward Movement Publications, an official agency of the Episcopal Church, USA.

Fr. Colum Kenny was a Dominican priest writing from Saint Rose Priory in Dubuque, Iowa.

Donald Keys was Director of Communication for the International Center for Integrative Studies (ICIS), who published «Forum» (or "Forum for Correspondence and Contact"). Merton's friend Amiya Chakravarty was on the Board of Sponsors.

Fr. Robert Kiely was a Trappist monk from Southern Star Abbey in Kopua, New Zealand.

While David Kilburn was studying in the Department of Chemistry at the University of Birmingham in England. He wanted to use some of Merton's poetry for the departmental magazine he edited, «Retort». He later moved to London and worked with the literary magazine «Ambit».

Fr. Thomas Kilduff writes on behalf of «Spiritual Life: A Catholic Quarterly», published by the Discalced Carmelite Fathers.

Fr. Paul Kim writes from Seoul, South Korea.

Grayson Kirk was President of Columbia University from 1953-1968. He was also a highly acclaimed figure in the study of political science.

Carl L. Kline, M.D., was a doctor serving in Wausau, Wisconsin, when he wrote this letter to Merton.

Janina Kolendo was Chief Editor of «Pax» from the Instytut Wydawncizy of Poland, a Catholic publishing house.

Bishop Rembert Casimir Kowalski was an American-born Franciscan who was later ordained a bishop of Wuchang, China.

Giorgio La Pira was an Italian politician who was twice mayor of Florence and served as deputy of the Christian Democrats. He was serious about his Catholic faith and was in the Third Order of Saint Dominic. He brought his values to his political life and campaigned for peace and against atomic weapons. He has a cause for sainthood and was declared "venerable" by Pope Francis in 2018.

Janet Labuda was a 15-year-old student from St. Joseph's High School in Brooklyn, New York. She asks Merton's help in filling in some biographical details of his life for a term paper she is writing on him.

Ripu Daman Lama was studying engineering in Cracow, Poland, but was originally from India. He developed an interest in Christianity after becoming acquainted with the Catholic Intellectuals Club and soon was introduced to Merton's writings.

Fr. Matthew Lamb was a Trappist monk of Holy Spirit Monastery in Conyers, Georgia. He was writing from Monte Cistello in Rome. He was asking Merton to send a copy of «Seeds of Destruction» to his younger brother, who was a conscientious objector.

Mr. Lamb seems to have been a curator with the Sterling Galleries in Palo Alto, California, where Merton hoped to exhibit some of his drawings.

Fr. Lambert was a Carmelite priest at St. Joseph's Pontifical Seminary-Carmelgiri in Alwaye, India.

Aloys Landes was Director of Development for Catherine Spalding College in Louisville, Kentucky.

Warren Lang was a doctoral student in the English Department at Indiana University at this time. He sent some poems to Merton, some of which appeared in «Monks Pond».

Erik Langkjaer was an editor in the Religious Literature department for Charles Scribner's Sons publishers.

Joseph Jean Lanza del Vasto was a Christian disciple of Gandhi who founded the Ark communities (Communautés de l'Arche) in France in the 1940's. They were committed to peace, non-violence and living a self-sustaining lifestyle that was not damaging to the environment or exploitative of other people.