Franz Cardinal König was Archbishop of Vienna, Austria.
Janina Kolendo was Chief Editor of «Pax» from the Instytut Wydawncizy of Poland, a Catholic publishing house.
Fr. Bede Kok was a Brazilian Trappist monk.
Brs. Harold Kohl, Brian Palmer and Erasmo Leiva were Trappists novices from the Monastery of the Holy Spirit in Conyers, Georgia.
Perry Knowlton was an editor and later Vice President of Curtis Brown publishers.
Laura Knight was a high school junior at Thomas Jefferson High School in Louisville, Kentucky. She asks for Merton's help in writing a term paper on him.
John W. Kneller was Provost of Oberlin College in Ohio.
Bonaventure Knaebel was a Benedictine Archabbot at the Archabbey of St. Meinrad at the time of writing.
Sr. John Marie Klisiewicz was a Sister of St. Ann of Providence at Mount Saint Ann in Ebensburg, Pennsylvania.
Dom Vital Klinski was born in Poland. In 1904, he entered the Cistercian Abbey of Achel in Belgium and was elected their abbot in 1920. By 1927, he left for the United States to join Gethsemani. He was Merton's confessor at the time of correspondence. (Source: «The School of Charity», p. 10.)
Carl L. Kline, M.D., was a doctor serving in Wausau, Wisconsin, when he wrote this letter to Merton.
Grayson Kirk was President of Columbia University from 1953-1968. He was also a highly acclaimed figure in the study of political science.
Fr. David Kirk was a peace activist and member of the secular institute of the Company of St. Paul. He was studying in Rome in the early letters and later comes back to the United States to help found Emmaus House in New York.
Fr. Nivard Kinsella was a Trappist monk of Mount Saint Joseph Abbey in Roscrea (Ros Cré), Ireland. (Previously filed under "Nivard, Br., O.C.S.O." and moved in 2022.)
Winston L. King was a professor at Vanderbilt University in Nashville, Tennessee. He and Merton discuss Zen and the visit of Shibayama Roshi to Nashville.
Simon King was Director of Burns and Oates publishers and writes from London.
Coretta Scott King, an advocate of civil rights and racial equality, is the widow of Martin Luther King, Jr. Merton writes to her after Martin's assassination. She telegrammed Gethsemani following Merton's death.
Fr. Paul Kim writes from Seoul, South Korea.
Francis Kim writes from Taegu [Daegu], South Korea.
Sr. Agnes Jae Soon Kim was from the Convent of the Sacred Heart in Seoul, South Korea.
Fr. Thomas Kilduff writes on behalf of «Spiritual Life: A Catholic Quarterly», published by the Discalced Carmelite Fathers.
While David Kilburn was studying in the Department of Chemistry at the University of Birmingham in England. He wanted to use some of Merton's poetry for the departmental magazine he edited, «Retort». He later moved to London and worked with the literary magazine «Ambit».
Edward Kikama writes from Japan.
Fr. Robert Kiely was a Trappist monk from Southern Star Abbey in Kopua, New Zealand.
Gabriel Khouri-Sarkis was editor of L'Orient Syrien and a West Syrian Rite Catholic priest. He writes from Paris, France.
Donald Keys was Director of Communication for the International Center for Integrative Studies (ICIS), who published «Forum» (or "Forum for Correspondence and Contact"). Merton's friend Amiya Chakravarty was on the Board of Sponsors.
Julie Kernan was an editor for P. J. Kenedy and Sons in New York. Merton wrote an introduction for a book they were publishing, Raïssa Maritain's «Notes on the Our Father».
Walter Kerell writes from the Catholic Worker in New York.
Br. Fidelis Kerekes was a monk of Gethsemani Abbey.
Catherine Kent was a 23-year-old teacher from Dorchester, Massachusetts, at the time of writing.
Fr. Colum Kenny was a Dominican priest writing from Saint Rose Priory in Dubuque, Iowa.
Fr. James William Kennedy was Director and Editor of Forward Movement Publications, an official agency of the Episcopal Church, USA.
Jacqueline Kennedy was married to President John F. Kennedy. Merton writes to Jacqueline Kennedy after the President's assassination.
Ethel Kennedy is the widow of Robert F. Kennedy and daughter of George and Ann Skakel (see "Skakel, Ann Brannack" file).
Wallace Kendrick was with the Catholic Worker movement.
Gerald E. Kemner is professor emeritus in the Conservatory of Music at the University of Missouri - Kansas City. He composed musical arrangements for two of Merton's poems, "A Picture of Lee Ying" and "The Winter's Night".
Fr. Matthew Kelty was a Trappist monk of Gethsemani Abbey. He was a former missionary priest in Papua New Guinea before joining Gethsemani. He was later able to return to New Guinea as a monk. Merton chose Kelty as his confessor. Among Kelty's published books include collections of talks and sermons he delivered to Gethsemani guests after the monks prayed compline.
Fr. Timothy Kelly was eighth abbot of Gethsemani Abbey, serving in this role from 1973-2000. During the time of this correspondence, he was in his theological studies in Rome.
At the time of writing, Patricia Kelly was a woman in her twenties from Chicago, Illinois. She asks Merton for some advice on some very personal matters of religion.
Mona Kelly writes from Amherstburg, Ontario. She was the mother of Fr. Timothy Kelly, who was later to be the eighth abbot of Gethsemani, serving from 1973-2000.
Mary Lu Kelly was project assistant to Dr. Robert F. Roeming, a French and Italian professor at University of Wisconsin-Milwaukee.
Rev. J. N. Kelly was pastor of Harrodsburg Christian Church in Harrodsburg, Kentucky.
Fr. J. M. Kelly was a Basilian priest and President of St. Michael's College in Toronto.
Frances Kelley was an acquisitions librarian with the King Library at University of Kentucky in Lexington. She writes to provide an address for Merton to send his small press literary magazine «Monks Pond».
William Melvin Kelley was born and raised in New York. He went to Harvard with the intention of becoming a lawyer, but experienced a life-changing desire to become a writer after attending a prose fiction class of John Hawkes. He began writing an did not finish at Harvard. His novels and short stories reflect mythic takes on the frustration of the African American experience of racism in the United States. He first writes to Merton in response to a review Merton wrote for Kelley's first novel, «A Different Drummer», thanking him more that he "got it" than for liking it. The following year, he writes Merton after having read some of his writings. He expresses that he is not a Christian and harbors both happy and bitter memories of his mother's Catholicism. He expresses feeling more affirmed in Catholic Italy, though, than Protestant America. He would later move to Paris, a move to further distance himself from United States culture. He would later seek to rediscover some of the oral history tradition of Africa. Some of his other books include «A Drop of Patience» and «Dəm». (Source: "Kelley, William Melvin". World Authors. 1970. Online. H.W. Wilson. Bellarmine University Library, Louisville, KY. 2005/05/12. ‹http://vnweb.hwwilsonweb.com›.)
Fr. Thomas Keller was a Benedictine monk writing from Hauterive Abbey, Switzerland.
Born in Minnesota, Ralph Keithahn began as a missionary and social worker in 1925. He was influenced by Gandhi and the movement for the Indian national movement. He later cut ties with the missionary societies of the United States, adopted traditional Indian garb, and lived in an ashram in South India. A contemporary of Bede Griffiths, he similarly drew on both Christian monasticism and the ashram tradition of India. He was a Benedictine oblate when he died. He writes to Merton from the Sarvodaya Ashram.
Fr. Innocent Keith seems to have been a Trappist monk of Gethsemani and librarian there for a time. Merton sends him recommendations on what he thinks should be purchased for the monastic library.
Daryl or Daryll Keene seems to be a woman from California that Merton references in some journal entries in early March of 1968. She came visiting the monastery, had a discussion with Merton, and wanted to relocate to the area and involve him in a project. Merton refused this offer and notes that she had moved on to Louisville or Dayton.
Fr. Daniel José Keegan was a priest of a minor seminary in Buenos Aires, Argentina.