Sr. Lucilla was a Sister of St. Joseph of Carondelet writing from Regis College in Weston, Massachusetts.
Maureen Luces, a 19-year old from Brooklyn, New York, wrote to Merton asking advice about whether to become a cloistered Carmelite nun or to enter a missionary order. Merton's answer to her letter is the only extant piece of correspondence. According to her daughter, Luces was later prevented from entering a convent based on racial exclusion, but became a Fullbright Scholar in France and attended the Georgetown School of Foreign Service. She later married and became a member of the Third Order Carmelites.
From a humble beginning in New York, Clare Boothe Luce rose to prominent and varied careers, including an advocate for the women's movement, managing editor of «Vanity Fair», a satirist and playwright, «Life» magazine correspondent in Europe during World War II, Republican legislator in the U.S. House of Representatives for Connecticut, and ambassador to Italy. She was known for her scathing wit. Her husband after a remarriage was Henry R. Luce, who was president of Time magazine, and his death in 1964 allowed her to retire to Hawaii, but she remained active in Republican politics. She converted to Catholicism in 1944 after the death of her only daughter. Henry Luce donated the land that made Mepkin Abbey possible in Conyers, Georgia. Clare Boothe Luce writes to Merton in 1948 to thank him for his books. (Source: "Luce, Clare Boothe." World Authors 1900-1950 (1996). Online. H.W. Wilson. Bellarmine University Library, Louisville, KY. 16 September 2005. ‹http://vnweb.hwwilsonweb.com›.)
Pierre Lucas writes from the Collège Sainte-Barbe in Paris, France.
Fr. Lucas was a priest of the Carmelites of Mary Immaculate living in India. He writes to Merton asking that he write a biography of Kuriakose Elias Chavara, the co-founder of Lucas' order whom they were advocating a cause for sainthood. Chavara was beatified in 1986.
Mina Loy spent her later years in Aspen, Colorado, and Merton writes to her there. "Loy moved from Victorian England to impressionist Paris, to futurist Florence, to bohemian Greenwich Village and back to expatriate Paris during her long career. . . . Painter, poet, actress, playwright, feminist, mother, designer, conceptual artist - her range of skills and experience make it difficult to place her too squarely in any one artistic category." (Source: Hanscombe, Gillian and Virginia L. Smyers, "Mina Loy's Life" on the website of Modern American Poetry at Illinois University. Accessed 11 March 2009. ‹http://www.english.illinois.edu/maps/poets/g_l/loy/bio.htm›.)
A poet in his own right, Walter Lowenfels might be better known as an anthologist of 20th century radical poetry. A member of the Communist party, he wrote for the «Daily Worker» from the 1930's through the early 1950's. Solely based on his Communist Party membership, he was arrested and convicted of trying to overthrow the United States government in 1953, such charges being cleared in a matter of weeks. In the late 1950's, he focused more on writing poetry and publishing anthologies. Besides liking Lowenfels poems in «To an Imaginary Daughter», Merton gives Lowenfels praise for his anthology, «Where Is Vietnam?» (Source: "Walter Lowenfels, 1897-1976. American author and editor." Washington University in St. Louis, Olin Library Department of Special Collections website. 27 July 2004. Accessed 16 September 2005. ‹http://library.wustl.edu/units/spec/manuscripts/mlc/lowenfels/lowenfels.html›.)
Jim Lowell writes from the Asphodel Book Shop in Cleveland, Ohio. He writes to obtain copies of Merton's small press literary magazine, «Monks Pond». Merton does not plan to sell the magazine and will certainly give him copies that Lowell can sell, but suggests that if Lowell wants to trade, there are a couple of books he would like Lowell to send him (Franz Fanon's «Black Skin, White Masks» and Herbert Mancuse's «One Dimensional Man: Studies in the Ideology of Advanced Industrial Society «).
This letter suggests that Sr. Lourdes is in a religious order in the Orient. Merton does not mention her order, but mentions that she has hopes of becoming a Trappistine.
Mother Marie de Lourdes was of the Society of St. Ursula of the Blessed Virgin from Tours, France. She came to the United States in 1965 to visit her community's foundation in Kingston, New York. She arranged to meet Merton to discuss aggiornamento or reform in the religious life.
Fr. Louis Marié was a Trappist monk of Sainte Marie-du-Desert Abbey in Bellegarde, France.
Dom André Louf was a Cistercian monk and author of books on contemplative prayer. He was of the abbey of Sainte-Marie-du-Mont at Mont-des-Cats in France. In 1963, he became abbot of this monastery.
Fr. Johann Lotz was a German Jesuit priest and Catholic existentialist philosopher who was the author of a number of book and was planning to visit Merton at Gethsemani.
Dominic Lorenzo writes on behalf of University of Notre Dame Press in Indiana.
Sr. Marialein Lorenz was a Sinsinawa Dominican sister and teacher. She first writes from Mobile, Alabama, and later from Anaconda, Montana. While in Mobile during the 1940's and 1950's, she taught at an exclusively African-American high school. Merton and her students exchanged letters, and the students send Merton an amice, corporal, purificator and finger towel for his ordination. (Source: «The Road to Joy», p. 314.)
Else B. Lorch was Assistant to James Laughlin at New Directions. She writes from New York.
Beatriz Lorca sends Merton a book by Chilean author, María Donoso entitled «Hominum Terra», hoping Merton can help to find an American publisher.
Richard M. (Dick) Loomis was a former monk of Gethsemani who went by the religious name of "Cuthbert". He narrated "Laudate Dominum", an album of Gregorian Chant for which Merton provided the program notes.
Michael Looby was a student at Le Moyne College in Syracuse, New York. He asks Merton to defend his stand against the Vietnam War.
Sr. Lone was a Carmelite nun from Norfolk, England.
Fr. Riccardo Lombardi was a Jesuit priest writing on behalf of the Centro Internationale Pio XII per un Mondo Migliore in Rome, Italy.
Sister M. Lois was an Ursuline Sister teaching at Angela Merici Hight School in Louisville, Kentucky.
Fr. Benedict Lohr was a Trappist monk of Holy Cross Abbey in Berryville, Virginia. He was writing as editor of «Monastic Studies» and asked if Merton would contribute a piece for an issue about the Advent-Nativity Mystery.
Kenneth A. Lohf was Assistant Librarian for Special Collections at Columbia University in New York.
John Logan was writing on behalf of the Thomas More Association from Chicago. The association was responsible for the Thomas More Book Club, the Thomas More Book Shop, and the publication «The Critic», which published some of Merton's poems.
Fr. Loftus served as the academic dean of Bellarmine College from 1953 until his death in 1969. He chair the committee for the establishment of a collection of Merton's papers at Bellarmine. In 1960, Merton would sometimes visit . Loftus was a fan of Merton's work and excited about establishing a connection with Bellarmine.
Jan Milic Lochman was born in Nove Mesto nad Metuji, Czechoslovakia. A theologian and professor of the Reformed tradition, he was ordained a minister of the Evangelical Church of Czech Brethren. He began a professorship in theology in Prague in 1950. In 1964, he was visiting the United States. He was due to go to Richmond, Virginia, but after a flight delay and change of plans, John Heidbrink arranged for him to come to Louisville and Gethsemani. Merton writes about Lochman in diary entries of March 6 and 19, 1964, describing a long conversation on Barth and Pope John XXIII lasting late into the night. After the Soviet invasion of Czechoslovakia in 1968, Lochman came with his family to New York and taught at Union Theological Seminary. He was later involved with the World Council of Churches and the World Alliance of Reformed Churches. He was the author of a number of theological texts. (Source: Nyomi, Setri; and Milan Opocensky. "Jan Milic Lochman, 1922-2004". website of the World Alliance of Reformed Churches. 1 January 2004. Accessed 12 September 2005. ‹http://warc.jalb.de/warcajsp/side.jsp?news_id=186&part_id=0&navi=6›.)
Cecil Robert Lloyd writes on behalf of a authors and poets series to be hosted by Radio KHFM of Albuquerque, New Mexico.
A. López Llausás writes from Buenos Aires, Argentina, on behalf of Editorial Sudamericana S.A.
Sr. Pilar Lizárraga was a Sister of the Instituto de Hermanas Esclavas del Corazón de Jesús from Rancagua, Chile, and was planning to do a thesis on Merton at the Colegio de Jesús in Salta, Argentina. Her proposed thesis was to be under the title, "Modern Man and his Search of Solitude in Thomas Merton".
Ray Livingston was chair of the Department of English at Macalester College in St. Paul, Minnesota.
Claire Livingston was a poet and professional violinist who taught at North Hennepin State Junior College in Osseo, Minnesota. Her husband, Ray (see "Livingston, Ray F." file), was first in contact with Merton and sent him some of Claire's poetry. Merton included a number of her poems, and their eleven year old son Ira's poems, in the fourth edition of «Monks Pond». Livingston was also on the board of editors for the literary magazine «Karamus». (Source: Monks Pond, pp. 348.)
Juan Liscano was a poet, literary critic, essayist and editor of such literary magazines as «Zona Franca». He writes from Caracas, Venezuela.
Martin Lings (also using the nom de plume, Abu Bakr Siraj ad-Din) was a scholar from England who wrote many books on Sufism, Islam, and the mystical traditions. Inspired by the French Muslim René Guénon, he converted to Islam in the 1940's and spent over a decade in Cairo. After leaving Egypt due to political unrest in 1952, he spent much of his career at the British Library and the British Museum. Lings first writes at the suggestion of Marco Pallis, asking if Merton would review his book, «Ancient Beliefs and Modern Superstitions». (Sources: «The Hidden Ground of Love», p. 453. / Eaton, Gai. "Obituary - Martin Lings: Islamic scholar concerned with spiritual crisis." The Guardian Unlimited online. 27 May 2005. Bellarmine College Library. Accessed 8 Sept. 2005. ‹http://www.guardian.co.uk/religion/Story/0,2763,1493343,00.html›.)
Paulo Alceu Amoroso was a Brazilian scholar, teacher, and writer of over eighty books on a variety of subjects. Among his interests, he wrote about social justice and was an early Latin American influence on Merton. He wrote prefaces and introductions to some of Merton's earlier works in Portuguese, while translating some of his later works. (Source: «The Courage for Truth», p. 164.)
Beatrice Lillie was a Canadian-born, British actress. She achieved fame in Britain after World War I and international stardom after success in the United States in 1924. She was primarily known as a brilliant comedienne, often playing in musical productions. She became Lady Peel after marriage in 1920 to the Honourable Robert Peel of Staffordshire, England. During the time Merton sent her his book, Lillie performed cabarets and benefits while hosting two series on American television. (Source: "Lillie, Beatrice." Biography from Current Biography. 1964. Online. H.W. Wilson Company. Bellarmine University Library, Louisville, KY. 11 July 2007, ‹http://galenet.galegroup.com›.)
Clara Libra writes from Montevideo, Uruguay.
Fr. Thomas J. Liang was a priest of St. Leo's Church in Oakland, California. He was a refugee priest from China who came to the United States in 1951. He wrote to Merton concerning the Christian Unity Corps, which hosted international students. (Source: «The Road to Joy», p. 321.)
John Lewis is a current member of the U.S. Congress and a leader during the Civil Rights Movement for African Americans. He was chairperson of SNCC from 1963-1966.
Francis C. Lewis writes from Saint Charles Seminary in Philadelphia Pennsylvania.
Born in Antwerp, Belgium, in 1903, Dom Maurizio (born Jacques) Levy-Duplatt was first a member of the Benedictine monastery of Clervaux in Luxembourg before transferring to the Camaldolese hermits in Frascati, Italy at Sacro Eremo Tuscolano in 1946. Merton corresponded with him as he pondered leaving Gethsemani to join the Camaldolese. (Source: «The School of Charity», p. 86.)
Denise Levertov was a English-born poet who moved to the United States in 1948 after marrying an American, Mitchell Goodman. Goodman introduced Levertov to Robert Creeley of Black Mountain College in Asheville, North Carolina. Creeley's direct style and derivation from the poetry establishment influenced Levertov's writing. Although published by Lawrence Ferlinghetti and associated with the Beat writers, Levertov resisted this comparison and criticized much of what the movement stood for. She was an anti-war activist and campaigned against the Vietnam War. Levertov first writes to Merton to ask whether he would send a poem for the War Resisters' League Engagement Calendar in July of 1967. Wendell Berry brought Denise Levertov to meet Merton at his hermitage on December 10, 1967 (which is recounted on that date in his published journals). Besides Levertov's letter, there had been some correspondence from Merton to Levertov ("two brief business notes" according to the 1973 letter by Richard Edelman), which are not extant. (Source: "Levertov, Denise." World Authors. 1991. Online. H.W. Wilson. Bellarmine University Library, Louisville, KY. 07 Sep. 2005. ‹http://vnweb.hwwilsonweb.com›.)
L. Larry Leonard was Editor of «Current Thought on Peace and War» and faculty member of the Department of Political Science at Wisconsin State University.
Sr. Thérèse Lentfoehr was a Salvatorian religious sister, who was a poet, author, lecturer and one of the foremost early Merton scholars. She was born and lived most of her life in Wisconsin. She first contacted Merton in 1939 in praise of one of his poems, and she contacted him again in 1948 to discuss Merton's review of Lentfoehr's book of Marian poems, «I Sing of a Maiden». From this time, Merton and Lentfoehr became regular correspondents until Merton's death in 1968. Merton would often send her his manuscripts, and amassed a large early Merton collection, which she donated to Columbia University. In 1967, Lentfoehr came to Gethsemani to visit Merton. (Source: «The Road to Joy», p. 187.)
George Lensing, Jr. is an English professor at University of North Carolina at Chapel Hill, where he has served on the faculty since 1969. After earning his doctorate from Louisiana State in 1966, he spent a couple of years in the Peace Corps in Brazil, teaching at the Federal University of the State of Rio de Janeiro. While in Brazil, he sends Merton some poems of Carlos Drummond de Andrade and some of his own poems. Merton includes Lensing's translation of "Morte do Leiteiro", or "Death of the Milkman", in «Monks Pond» IV.
Lillie Lenihan writes from Palo Alto, California.
"Dom Gregorio Lemercier was Superior of an experimental Benedictine monastery at Cuernavaca in Mexico" at the time of these letters. (Source: «The School of Charity», p. 68.)
Harding Lemay was Vice President for Trade at Alfred A. Knopf publishers.
Hellmut Emil Lehmann-Haupt was the author of «Art Under a Dictatorship», describing the policies to censor and control art under the totalitarian regimes. Lehmann-Haupt was born in Germany but lived and was schooled in a number of different countries, including England and Turkey. After his doctoral studies, he spent time as a rare book dealer and later museum curator in Germany before moving to the United States in 1929. He spent a number of years at Columbia University as rare books curator, leaving in 1950 to pursue further research and writing. In the late nineteen forties, he advised the United States military occupation forces in Germany on matters related to art and cultural treasures, which led to the publication of «Art Under a Dictatorship» in the mid-fifties. He published a number of other books concerning rare books and art in both German and English. (Source: "Lehmann-Haupt, Hellmut." Current Biography. 1961. Wilson Biographies Plus. Online. H.W. Wilson. Bellarmine University W.L. Lyons Brown Library, Louisville, KY. 19 Aug. 2005. ‹http://vnweb.hwwilsonweb.com›.)
In 1959, Richard Leeman was working on a PhD in Comparative Literature at the University of Wisconsin in Madison, where he lived with his wife and two children.
Dom Paulinus Lee was the founder of a Trappist monastery on Lantao Island near Hong Kong. Having been born in Peking, he became a entered the Trappist Monastery of Consolation, Yang Kia Ping, in 1919. In 1941, he elected as Titular Prior at Our Lady of Joy, but had to flee Communist oppression and found a new monastery near Hong Kong in the late 1940's. (Source: website of the Hong Kong Catholic Diocesan Archives, ‹http://archives.catholic.org.hk/memory/P-Lee.htm›; originally appearing in the 1980/08/08 edition of Hong Kong's Catholic Sunday Examiner, ‹http://sundayex.catholic.org.hk/›.)
Fr. Jouis-B. Leduc was a Dominican priest writing from Kyoto, Japan.
Dom Jean Leclercq was a Benedictine priest, prolific writer and scholar of the history of monasticism. Born in France, he joined the Abbey of Clervaux in Luxembourg. He first came into contact with Merton concerning the history of the Trappists. Later, during the changes occurring within the Catholic Church before and after the Second Vatican Council, they carry on a crucial dialog on the role and future of monasticism.