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Sr. Inez of the Blessed Trinity was a Carmelite nun of Bramshott in England.

Fr. Innocent seems to have been a Trappist monk of Gethsemani. He writes the first letter on a trip to the Benedictine monastery of St-Benoît-du-Lac in Quebec, Canada, which he describes as possessing the idea of "hermits in community".

Marianne Jahn writes from New York.

Dom Claude Jean-Nesmy was a Benedictine monk of La Pierre-Qui-Vire Abbey in Yonne, France. He inquires about publishing some selections from Merton's writings in translation in French in the monastery's journal, «Temoignages». He is also interested in translating more of Merton's work into French.

Jorgensen compares Merton to C. S. Lewis and J. R. R. Tolkien.

Sr. Maria José de Jesus was a Carmelite nun of the Convent of St. Teresa in Rio de Janeiro, Brazil.

Sr. Marie Josèphe was a Benedictine nun of Saint Louis du Temple Abbey in France.

Alfonso Junco was a Mexican poet who sends Merton a biography and list of published poetry. He knew Merton's friend Ernesto Cardenal, who was in Mexico at that time, and who gave Junco some of Merton's poetry translated into Spanish.

Sr. M. Justina writes Merton's abbot, Dom James Fox, from Joliet, Illinois. The letter concerned Mother Berchmans, of whom Merton wrote in «Exile Ends in Glory», so Dom James likely passed the letter on to him.

On later letters to Merton, Frank Kacmarcik's letterhead stated he was an "artist, designer, consultant in the sacred arts". After a few years of corresponding with Merton, Kacmarcik and his friend Bob Rambusch visit Gethsemani in October of 1960. Merton notes in his personal journal of being "a little suspicious of the intense activation and restlessness of some of these liturgical enthusiasts", although noting he has "[n]othing against liturgy" (personal journals, 1960/10/16). Kacmarcik became a Benedictine novice at St. John's Abbey in Collegeville, Minnesota, in 1940, but left the order and became an assistant chaplain in World War II. After the war, he stayed in Paris and studied at the Académie de la Grand Chaumière and the Centre d'Art Sacré. In 1950, he came back to the United States teaching art for a few years at St. John's University in Collegeville. He did book design and was the longtime artistic director for «Worship» magazine and was a graphic artist for Liturgical Press. He collaborated with Hungarian Bauhaus architect Marcel Breuer. St. John's welcomed him back to their community in 1988 as a claustral oblate, where he remained until his death in 2004.

Rev. J. N. Kelly was pastor of Harrodsburg Christian Church in Harrodsburg, Kentucky.

Fr. Timothy Kelly was eighth abbot of Gethsemani Abbey, serving in this role from 1973-2000. During the time of this correspondence, he was in his theological studies in Rome.

Fr. Matthew Kelty was a Trappist monk of Gethsemani Abbey. He was a former missionary priest in Papua New Guinea before joining Gethsemani. He was later able to return to New Guinea as a monk. Merton chose Kelty as his confessor. Among Kelty's published books include collections of talks and sermons he delivered to Gethsemani guests after the monks prayed compline.

Gerald E. Kemner is professor emeritus in the Conservatory of Music at the University of Missouri - Kansas City. He composed musical arrangements for two of Merton's poems, "A Picture of Lee Ying" and "The Winter's Night".

Jacqueline Kennedy was married to President John F. Kennedy. Merton writes to Jacqueline Kennedy after the President's assassination.

Dom Vital Klinski was born in Poland. In 1904, he entered the Cistercian Abbey of Achel in Belgium and was elected their abbot in 1920. By 1927, he left for the United States to join Gethsemani. He was Merton's confessor at the time of correspondence. (Source: «The School of Charity», p. 10.)

Sr. John Marie Klisiewicz was a Sister of St. Ann of Providence at Mount Saint Ann in Ebensburg, Pennsylvania.

Perry Knowlton was an editor and later Vice President of Curtis Brown publishers.

Franz Cardinal König was Archbishop of Vienna, Austria.

Frank Kowalski was a United States Representative for Connecticut. He writes from his office in Washington, D.C. Kowalski retired from the military as a colonel in 1958 and had served under Dwight Eisenhower in World War II. He was a Democrat and voted pro-labor and against improper utilization of the armed forces. In 1962, inspired by "Original Child Bomb", he asks Merton to write a peace prayer to be read in Congress. Later, Kowalski would serve on the Subversive Activities Control Board. (Source: "Kowalski, Frank." «New York Times» obituary. 1974. Online. Biography Reference Bank. H.W. Wilson. Bellarmine University Library, Louisville, KY. 2005/05/24. ‹http://vnweb.hwwilsonweb.com›.)

Marcelle Kraemer-Bach and Pierre Kraemer-Raine were from the French law firm representing the Abbey of Gethsemani while Marie Tadié, a translator and agent for some of Merton's works in romance languages, was threatening a law suit concerning her role as publishing agent. Tadié decided not to file the law suit.

Gilda Kuhlman was Production Editor for New Directions and writes from Norfolk, Connecticut.

Pedro Juan Labarthe was a poet originally from Latin American and a friend of Ernesto Cardenal and Cesar Vallejo. He writes from Hudson, Illinois.

Lionel Landry was Director of the Asia Society, a group found in 1956 to promote intercultural dialog between Asia and the United States. Landry writes from New York.

Alfred H. Lane was Head of the Gift and Exchange office of Columbia University in New York.

Sarah Lansdell was an art critic for the Louisville Courier Journal. She wrote an article in November of 1964 concerning the drawings Merton was exhibiting at Spalding College.

Archbishop (later elevated to Cardinal) Arcadio Larraona was a head of the Sacred Congregation for Religious at the Vatican. He wrote the prologue to the Italian translation of «The Ascent to Truth».

Pasteur Jean Lasserre was a traveling secretary of the International Fellowship of Reconciliation (IFOR) and worked with Jean Goss (see the "Goss-Mayr, Hildegard" file). He writes from Lyon, France. In France, IFOR was called the Mouvement International de la Réconciliation (MIR). He was the author of a number of books on a Christian responsibility for peace and non-violence.

Irving Laucks writes from Santa Barbara, California.

Sr. Mary Laurence writes from Holy Cross Abbey in the United Kingdom.

John Lawrence was Editor of «Frontier», a literary journal from London.

Sr. Marie Lawrence was a Religious Sister of Mercy from Albany, New York.

Robert Lax was a minimalist poet and Merton's closest friend from his Columbia University days. Bob Lax was born in Olean, New York, into a Jewish family. His family later moved to New York. At Columbia, he met Merton through mutual involvement in the university's humorous magazine, «The Columbia Jester». Lax's spirituality influenced Merton's acceptance of religion and conversion to Catholicism in 1938, Lax having later been influenced by Merton and converting to Catholicism in 1943. The two friends stayed in contact after graduating from Columbia and spent time together with Ed Rice at a cottage in Olean after Merton finished his Masters degree in 1939. Lax attended Merton's ordination to the priesthood in 1949. Lax wrote for and edited such magazines as «Pax» and «Jubilee» and was on staff at «The New Yorker». In 1962, he went into self-imposed exile from the United States and lived much of his life until his later years on the Greek islands of Patmos, Lesvos and Kalymnos. He returned to Olean, New York, in the summer of 2000, where he died in his sleep on September 26. (Sources: «The Road to Joy», p. 142; and The Thomas Merton Encyclopedia, p. 249.)

Linda Parsons, born Miroslav Prozak (also spelled Miroslava Projak), was a Catholic convert in her thirties who underwent powerful ecstasies of religious experience. Parsons and Martha Crampton of McGill University in Montreal, Canada, organized the R. M. Bucke Memorial Society for the study of religious experience. She began a correspondence with Merton, and, after his death, founded a Thomas Merton Retreat Center at Lake Magog, near the Benedictine monastery of St. Benoît du Lac. Later, she married Peter Sabbath who became the retreat center's director, which later moved to Montreal. (Source: «The Hidden Ground of Love», p. 516.)

E. Allison Peers was professor at the Institute of Hispanic Studies at the University of Liverpool in England. Peers had published translations of the works of Spanish mystics including St. John of the Cross. Merton asked in a letter from July 30, 1948 about quoting from «The Ascent of Mount Carmel» and of publishing the «Dark Night» [of the Soul].

Dom Basílio Penido was Abbot of the Benedictine community of São Bento de Olinda in Recife, Brazil. He wrote some prefaces for Portuguese versions of Merton's books released in Brazil.

Dom Jean Baptiste Porion was a French Carthusian monk of Le Grande Chartreuse, who later served as Procurator General for the Carthusians in Rome, Italy.

Fr. Alexius T. Portz was the founding director of the St. John's University Institude for Mental Health in Collegeville, Minnesota.

Fr. Neil Predovich was a Jesuit priest and Director of Novices for the Detroit province. He writes from Colombiere College in Clarkston, Michigan. He wrote a small book called «The Changing Religious», which he sends to Merton.

Rod Prince writes from «Peace News» from London, England.

Sr. Prisca was a Benedictine nun of Regina Laudis Abbey in Bethlehem, Connecticut, but was not bound to the enclosure at the time of writing. She and another sister visited the Sabbathday Lake Shaker Community in New Gloucester, Maine.

Adele Pullman writes from Mayfield, Pennsylvania.

Georg Rapp was one of the directors of Rapp and Whiting publishers of London, England.

Anna T. Reidy writes from Worcester, Massachusetts.

Molly Rhodes writes from Buckingham, England.

Sr. Jane Marie Richardson was a Sister of Loretto. She accompanied another friend and correspondence of Merton, Sr. Mary Luke Tobin, at the Second Vatican Council. She participated in some of the conferences Merton gave to the neighboring Loretto community, and she has edited a book transcribed from these same lectures under the title Springs of Contemplation.

Edna Richman writes from Kentucky. She had a book that she hoped Merton could get published. He makes some recommendations to her.

Fr. Robert was a Trappist priest from the Abbaye Sainte Marie du Désert in Bellegarde, France.

Fr. Robert was a Trappist priest from Our Lady of the Genesee Abbey in Piffard, New York.

Born in Le Havre, France, Archbishop Thomas Roberts was a Jesuit and the former archbishop of Bombay, India. He was in London, England, at the time of writing to Merton.

Anne Robertson writes from the magazine, «The Commonweal», in New York.

Fr. Vernon Robertson was a priest of the Louisville Archdiocese in Kentucky. He converted to Roman Catholicism, having been an Episcopalian. He thanks Merton for celebrating a Mass for him on the occasion of his ordination to the priesthood after finishing studies at the Pontifico Collegio Beda in Rome. Robertson was ordained at the Sistine Chapel of the Vatican in the presence of Pope Paul VI. Robertson went on to become a social justice advocate in Louisville. He was concerned about poverty and education in the inner city. He founded Montessori schools in the city and helped to revitalize some declining churches in Louisville's downtown, including his long-time parish of St. Martin of Tours. He also helped found the city's first residence for people living with AIDS. (Source: Cahill, Elizabeth Kirkland. "Vernon Robertson is in heaven - late priest remembered." «The Commonweal». 17 July 1998. Online from Findarticles.com. Accessed 23 Feb. 2006. ‹http://www.findarticles.com/p/articles/mi_m1252/is_n13_v125/ai_20968211›.)

Violet Robertson writes from the Jesuit Missions in New York.

Louise Rocke writes from East Hampton, New York.

Susan Rogers was a senior in high school at Lacordaire Academy in Montclaire, New Jersey. She writes in praise of Merton's article, "Can We Survive Nihilism?"

Sr. Rosaire of Christ was a Carmelite nun from Waterbeach, Cambridge.

Sr. Rose-Marie was a Dominican nun and Prioress of the monastery of Notre-Dame du Rosaire in Berthierville, Quebec, Canada. She was president of the Organisme des Moniales (the Monastic Organization).

Sr. M. Rosita was a Marianite of the Holy Cross from Our Lady of Holy Cross College in New Orleans, Louisiana. She asks Merton's help in how to respond to the questions of her 20 year old cousin who has some theological questions that she cannot answer.

Theodore Roszak writes from London, England, as the editor of «Peace News».

Gerald P. Roucoulet was a college seminarian in his early twenties studying for the diocesan priesthood at Christ the King Seminary in St. Bonaventure, New York. He was considering the monastic life and asks for Merton's advice.

Fr. Richard W. Rousseau was a Jesuit priest and associate professor of theology at Fairfield University in Connecticut.

Paul Rowland was a retired English professor living in Maryville, Tennessee. He was interested in some of Merton's essays on Boris Pasternak.

Gail Rubin was assistant to Robert MacGregor, publisher at New Directions.

Abbot Leo Rudloff was a Benedictine monk and superior of Weston Priory in Vermont. He invites Merton to come to Weston to speak to the community.

John Rusnak writes from Chicago, Illinois.

Ota Lee Russell was from the Section on Stewardship and Benevolence from the National Council of the Churches of Christ in the U.S.A. She writes from New York.

Br. James Ryan was a choir monk in simple vows at Our Lady of the Genesee Abbey in Piffard, New York, at the time of writing to Merton.

Mouni Sadhu, born in Poland as Mieczyslaw Demetriusz Sudowski. Although he published a number of books, the details of his life are sketchy. He was known variously as an occultist and a practicing Catholic to his death and a bridge-builder between Christian and Hindu traditions. As a young man, he fought for Germany during World War I. He married in 1936, but his wife was said to have died in a German bombing of Poland in 1939. He fought against the Germans in World War II, was captured and imprisoned until liberated by the Allies in 1945. He then went first to France and after another year to Brazil. There, he wrote his first book (in Portuguese), «Quem Sou Eu?». Thence, he spent a year studying under Sri Ramana Maharshi before permanently residing in Australia. He writes to Merton from Box Hill, Victoria, Australia, asking Merton to write a Foreword for a planned book, «Contemplation: an Outline for Practical Study» (published under the title «Meditation: an Outline for Practical Study«). (Source: Pugsley, Tim. "Mouni Sadhu - Information." Website. Accessed 2006/03/15. ‹http://www.mounisadhu.com›.)

The Rev. Dr. Howard Schomer was a Congregationalist minister and President of Chicago Theological Seminary. He was a Delegated Observer of the Second Vatican Council, representing the International Congregational Council. He was an anti-war activist and took part in some of the Civil Rights Movement's demonstrations with Martin Luther King, Jr.

Mother M. L. Schroen was a Religious of the Sacred Heart of Manhattanville and writes from the General Headquarters in Rome, Italy.

The Rev. John Whitman Sears was a psychologist and Universalist minister. He was born in Lawrence, Kansas, but moved with his family to California. He returned to the University of Kansas for college and was afterward ordained a minister. His ministry led him to North Carolina and back to Kansas where he left the ministry for social work. During the Great Depression, he moved with his family to San Carlos, California, studying psychology. He later moved to San Mateo where he joined his brother in a business of counseling and psychology, and from there he writes to Merton. (Source: "In Memoriam: Unitarian Universalist Ministers 2000-2001." Website of the Unitarian Universalist Association. Accessed 21 April 2006. ‹http://www.uua.org/programs/ministry/news/obituaries2001.html›.)

Robert D. Sharp served in a number of missions in the military in the Second World War. He sends his mission card to Merton, detailing 35 missions from 1944-1945. He read Merton's letter in the April 2, 1965 issue of «Commonweal» and said that he "wept over the part I played in that war."

In 1962, Dan Shay was a 34-year-old carpenter's apprentice, a member of a number of Catholic organizations, and a conscientious objector from St. Louis, Missouri.

Richard E. Sherrell was Managing Editor of «The Christian Scholar», a publication of the National Council of the Churches of Christ in the U.S.A.

Paul K. T. Sih was an author of histories of China and translator of Chinese classics. Sih was born near Shanghai, China. Nominally a Buddhist from a family that did not stress religion, he was exposed to Christianity through earning a doctorate in Rome, Italy, and though a Chinese government position in Rome. Through this job, he met Merton's friend John C. H. Wu, who was Chinese ambassador to the Vatican. Wu, having bridged connections between Christianity and Taoism, was a factor in Sih's conversion to Catholicism. In 1959, Sih became a professor of history and Director of the Center for Asian Studies at St. John's University in New York. It was here he began his correspondence with Merton. (Source: «The Hidden Ground of Love», pp. 548-549.)