Showing 3543 results

Aveen Henry was writing on behalf of «The Tablet» from London.

Mother Mary Henry was of the Monastery of the Infant Jesus, cloistered Dominican nuns from Lufkin, Texas.

Nat Hentoff is a prolific writer on such issues as jazz, civil liberties, free speech and education. He had studied at Northeastern University and Harvard, and was a Fulbright fellow at the Sorbonne. After writing for many major media outlets, including «Commonweal» as a long time regular columnist for the «New York Times», he continues to write on music for the «Wall Street Journal» and has a weekly column in the «Village Voice». Merton thanks him for editing a book on the essays of A. J. Muste, and they discuss an essay by Hentoff on Lenny Bruce in a book called «Seeds of Liberation». (Source: "Nat Hentoff". «The Washington Post» online edition: 1998. ‹http://www.washingtonpost.com/wp-srv/politics/opinions/hentoff.htm›, accessed 2005/03/29.)

Br. Alban Herberger was a monk of Gethsemani Abbey.

In 1967, while writing this letter to Merton, Rembert Herbert was nearing graduation at Amherst College in Massachusetts. He is currently a faculty member in the Department of English at Hunter College High School in New York. He has published a number of books on Gregorian chant.

Professor Jean Hering was Merton's tutor in French and German during a 1930 holiday to Strasbourg. Tom Izod Bennett, Merton's guardian in England after the death of his father, arranged this for Merton. (Source: «The Road to Joy», pp. 60-61.)

Fr. Vincentius Hermans was Procurator for the Cistercian Order and delegated by Abbot General Ignace Gillet to respond to Merton about some censorship issues.

Pfc. José Herrera was with the United States military and on assignment in Tehran, Iran. His postcard seems to indicate he was a former novice at Gethsemani.

Fr. Irenaeus Herscher was a Franciscan priest from St. Bonaventure College whom Merton knew from the library while teaching there. He is mentioned in The Seven Storey Mountain. Merton continued to request books from St. Bonaventure's library and to keep in contact with Herscher throughout his life at Gethsemani. (Source: «The Road to Joy», p. 295.)

Tove Hersing was a child psychologist and convert to Catholicism writing from Copenhagen, Denmark. She tried to arrange a Danish translation of «The New Man», which was not followed through.

Fr. Theodore M. Hesburgh was a priest of the Congregation of the Holy Cross and served as president of Notre Dame University from 1952-1987. He served on the United States Commission on Civil Rights from 1957 to 1972 and later chaired the commission. He was also active in opposition to the Vietnam War and support of the rights of immigrants to this country. Merton's letter is not extant, but he seems to write in relation to atomic weapons and Hesburgh's position as Vatican representative to the International Atomic Energy Agency in Vienna, a duty performed from 1956-1970.

Rabbi Abraham Heschel was born in Warsaw and later moved to Germany for his studies and to launch his teaching career, serving as successor to Martin Buber in Frankfort for a time. He was forced out of Germany in 1938 by the Nazis. After teaching at London and Cincinnati, he went to Jewish Theological Seminary in New York, where he spent the rest of his career save a few stints as visiting chair at other universities. Heschel shared with Merton a way to both speak of God's majesty while remaining prophetic. Heschel wrote of many justice issues of the day in solidarity with Martin Luther King, Jr., and with those opposing the Vietnam War. Merton initiates correspondence with Heschel in 1960. They discussed the Second Vatican Council's statement against war, Schema 13, part of which became «Gaudium et Spes», the "Pastoral Constitution on the Church in the Modern World". Merton was also lending support to the Council's statement on interfaith dialog, which became «Nostra Aetate», the "Declaration on the Relation of the Church with Non-Christian Religions". When a compromise version of the statement came out that watered down the Jewish-Catholic dialog and had a condescending tone, Merton expressed his disappointment to Heschel and desire for greater unity, "This much I will say: my latent ambitions to be a true Jew under my Catholic skin will surely be realized if I continue to go through experiences like this, being spiritually slapped in the face by these blind and complacent people of whom I am nevertheless a 'collaborator'" (1964/09/09 letter from Merton to Heschel). (Source: «The Hidden Ground of Love», p. 430 .)

Geof Hewitt is a poet who, at the time of correspondence with Merton, was 24 and living in Iowa. Having begun writing as a teen, he had by 1968 founded a small specialty press, Kumquat Press. Merton publishes some of Hewitt's poems in the first issue of «Monks Pond». Hewitt would publish another of «Monks Pond»'s poets, Alfred Starr Hamilton. He now resides in Vermont and has published books of his poems and books on writing and teaching poetry. (Source: «The Road to Joy», p. 362.)

H. A. M. van der Heyden writes from Utrecht, the Netherlands on behalf of the publisher Uitgeverij Het Spectrum.

Pat Hickman was Merton's girlfriend for a few months while he was a student at Columbia University in 1938. These letters were written during a week spend with Robert Lax in Olean, New York.

Fr. Hidulphe was of the Priory of Sainte-Marie de la Bouenza-Madingou in Brazzaville, Republic of Congo.

Fr. Hilarion was a Trappist monk of Spencer Abbey in Massachusetts.

Harry Hill, Jr. was a bookseller from Los Angeles, California.

Sr. Elizabeth Hillman was a Cenacle Sister of the Convent of Our Lady of the Retreat in the Cenacle in Lancaster, Massachusetts. She had attended Columbia University but left to serve as a nurse in World War II in 1942 and joined the Cenacle Sisters on her return to the United States after the war. She mentions Ruth Boyer and her husband who were friends of Merton in their youth. She also notes her appreciation for his writing, but an uncertainty about whether either side of the war issue, "the hawks or doves", really have it figured out.

James Hinchey was a novice at Gethsemani from February of 1958 to March of 1959. It seems he had started at St. Benedict's College in Atchison, Kansas, before entry at Gethsemani and returned there to complete his degree. He went on to study at Duquesne University and University of Wisconsin for graduate studies. He joined the Oratorians and was ordained a priest in 1976.

Gertrude Hindemith was the wife of Paul Hindemith (1895-1963), a modern violinist and composer. They were born and married in Germany but left after the Nazis rose to power. After spending a brief period in Switzerland, Paul took a job as professor at Yale from 1940 to 1953. In 1953, they moved to Zürich, Switzerland, where this correspondence begins (it seems they had corresponded before this time). Some letters are co-signed by Paul Hindemith.

Fr. Denis Hines, a Trappist priest, writes first from a hermitage in Sedona, Arizona. He mentions previously being at St. Benedicts Abbey in Snowmass, Colorado. Later, his card to Merton is addressed from Christ in the Desert Monastery in New Mexico. His hermitage at Sedona was getting shut down and he was looking for a new site. Merton informs him that he will not be allowed to establish a hermitage at Gethsemani at that time.

Thelma Hinshaw writes to thank Merton for sending a signed copy of «New Seeds of Contemplation». She asks Merton to explain the use of the term "holy recollection", and Merton sends her his take on recollection. Hinshaw writes from Florence, Arizona.

Glenn Hinson is a Baptist professor who was teaching at Southern Seminary in Louisville at the time of writing to Merton. In the early 1960's, he brought groups of Baptist students to visit Merton at Gethsemani. Later, Dom James Fox asked that Merton stop meeting with such groups because he would require more solitude to fully live the eremitical life. Now officially in retirement, he is a visiting professor at Baptist Seminary of Kentucky in Lexington, Lexington Theological Seminary, Bellarmine University and Louisville Presbyterian Theological Seminary.

George Hitchcock was Editor of «Kayak», which Merton referred to as "one of the best poetry magazines in the country." Hitchcock contributed a few poems that were published in the third issue of «Monks Pond». He was referred to Merton by another correspondent of Merton's, Teo Savory. Hitchcock writes from San Francisco.

Marie Hitchen writes from Wilmington, Delaware.

Sr. Gabriel Mary Hoare is a Sister of Loretto, artist, and was a professor in the Department of Fine Arts at Webster College in St. Louis, Missouri at the time of correspondence with Merton. She now is on faculty at Nerinx Hall High School in Webster Groves, Missouri. She arranged to bring an exhibit of Merton's drawings, "Forty-Three Signatures", to Webster College in April of 1965.

Fr. Marie-Joseph Hoat was a monk in Vietnam. His novices were reading «Seeds of Contemplation». He mentions the "dreadful war" in Vietnam.

Merton writes to James Hoban in response to a question about the Catholic Church's position regarding modern war.

Paula Hocks was later known as a photographer and book artist. At the time of correspondence with Merton, she had spent time interacting with the Trappist nuns at Redwoods Monastery and was on faculty at University of California at San Diego in La Jolla. Merton was encouraging her interest in sacred art. Before she had established herself as an artist, she had offered to do typing for Merton. She became Editor of a small poetry magazine at UCSD while teaching in the Philosophy Department. She would later move to Santa Fe and Albuquerque, New Mexico.

Michael Hodder writes from Newark, New Jersey. He hitchhiked to Gethsemani to visit Merton, but had not cleared it before coming, so he was not allowed to visit him. Hodder was claiming conscientious objector (C.O.) status but was drafted for Vietnam. Merton wrote a letter on his behalf to his draft board. He seems to have been in contact with Tom Cornell from the Catholic Peace Fellowship. He was a member of Students for a Democratic Society (S.D.S.) in Newark.

Hallock Hoffman writes from the Center for the Study of Democratic Institutions in Santa Barbara, California, and was a colleague of W. H. "Ping" Ferry.

Anselm Hollo was a professor in the Department of English at University of Iowa in Iowa City at the time of correspondence with Merton. He was a Finnish poet who lived for a time on the Isle of Wight, and, since 1968, has taught at a number of universities in the United States. His translations of poems and his own poems are found throughout Merton's little literary magazine «Monks Pond». He has published a number of books of his poetry and of poetry in translation.

Jim Holloway came to Berea College in 1965 where he would remain as a professor before retiring in 1992. He was co-founder with Will Campbell of «Katallagete» (Greek for "be reconciled!"), a magazine sponsored by the Committee of Southern Churchmen (CSC) and to which Merton contributed. Holloway served as editor.

Fr. Edward Holtam was an Episcopal priest of the Society of St. John the Evangelist and writes from Cambridge, Massachusetts. They discuss an article Merton wrote about Christian non-violence.

Edwin Honig writes as a professor in the Department of English at Brown University in Providence, Rhode Island.

Lorna Hooper was Secretary of the West Campaigners against Factory Farming / West of England Campaign against Factory Farming (WECAFF). She writes from Bristol, England.

Merton writes to Vintila Horia in Madrid, Spain. Horia was a Romanian novelist, poet and essayist writing in French. His best known novel was «Dieu est né en exil» (God was born in exile).

Msgr. Alfred Horrigan, Bellarmine's first president, served from 1950-1973. He assisted Fr. John Loftus in the establishment of the Merton collection at Bellarmine.

Fr. Robert Hovda writes from the St. Paul's Student Center at North Dakota State University in Fargo. He asks Merton's help in putting together contemporary Prayers of the Faithful for the Liturgical Conference in Washington, D.C. He was best known for his work in liturgical renewal but was also deeply involved in peace, civil rights, and social justice concerns. He has published a number of books on liturgy.

Bob Hoyt writes as Editor of the National Catholic Reporter from Kansas City, Missouri.

Jo Hubacher writes from Toledo, Ohio.

Roger Hubank was a student at Cambridge University, where Merton spent his first year of college. He is a Catholic who asks about the relationship of Catholic authority and censorship in relation to authors, especially Catholic authors. He also questions some of Merton's criticism of D.H. Lawrence in «Elected Silence» and «The Sign of Jonas».

Barbara Hubbard was a futurist scholar and, in 1992, became the President and co-founder of the Foundation for Conscious Evolution, whose vision is "the awakening of the spiritual, social, and scientific potential of humanity, in harmony with nature for the highest good of all life." Hubbard earned degrees from Bryn Mawr College, the Sorbonne and L’Ecole des Sciences Politiques in Paris. In addition, she was awarded the Emerson Theological Institute's first Doctor of Conscious Evolution degree. She was a nominee for Vice-President on the Democratic ticket in 1984 and had since advocated for a Peace Room in the White House. Her work in the futurist field began in the 1960's when she began a pioneering newsletter in evolutionary transformation entitled The Center Letter of the Center of American Living in New York. She writes to Merton from Lakeville, Connecticut. (Source: "About FCE’s Founder, Dr. Barbara Marx Hubbard". Foundation for Conscious Evolution, ‹https://www.barbaramarxhubbard.com/leadership›, Accessed 2020/04/15.)

Fr. William Hubbell writes from Lexington, Kentucky.

Cornelius Hubbuch made a substantial gift to Bellarmine College to pay for a library renovation necessary for the creation of the Merton Room. As a token of thanks, Merton sends Mr. and Mrs. Hubbuch one of his abstract drawings.

Jack Huber writes from New York in thanks for Merton's comment on Huber's book «Through and Eastern Window». He was a clinical psychologist who wrote a book on Zen.

Sr. James Ellen Huff was the College Librarian for Catherine Spalding College in Louisville (now known as Spalding University) at the time of writing.

Br. Hugh was a Trappist from Gethsemani writing about a minor issue of sorting mail with Merton while he was visiting the Trappistine nuns at Redwoods Monastery in California.

Catherine Hughes seems to have been an editor at Sheed and Ward publishers.

H. Stuart Hughes was a scholar of the intellectual history of Europe, author, and professor at Harvard University at the time of writing to Merton. His first letter to Merton is written shortly after a failed bid for United States Senator of Massachusetts on an Independent ticket, losing to Ted Kennedy in 1962. Previously, Merton had been contacted by the group Artists and Writers for Hughes, to whom he sent a reply with some contributions of his writing. Hughes was involved in the Massachusetts Political Action for Peace, which awarded Merton their Pax Peace Prize in 1963. His 1967 telegram is written while Chair of the SANE, "A Citizens’ Organization for a Sane World", which called for worldwide nuclear disarmament. (Sources: "H. Stuart Hughes: In Memoriam." «Perspectives»: March 2000. American Historical Association website. ‹http://www.historians.org/perspectives/issues/2000/0003/0003mem2.cfm›, Accessed: 2005/04/28.)