Br. Hugh was a Trappist from Gethsemani writing about a minor issue of sorting mail with Merton while he was visiting the Trappistine nuns at Redwoods Monastery in California.
Catherine Hughes seems to have been an editor at Sheed and Ward publishers.
H. Stuart Hughes was a scholar of the intellectual history of Europe, author, and professor at Harvard University at the time of writing to Merton. His first letter to Merton is written shortly after a failed bid for United States Senator of Massachusetts on an Independent ticket, losing to Ted Kennedy in 1962. Previously, Merton had been contacted by the group Artists and Writers for Hughes, to whom he sent a reply with some contributions of his writing. Hughes was involved in the Massachusetts Political Action for Peace, which awarded Merton their Pax Peace Prize in 1963. His 1967 telegram is written while Chair of the SANE, "A Citizens’ Organization for a Sane World", which called for worldwide nuclear disarmament. (Sources: "H. Stuart Hughes: In Memoriam." «Perspectives»: March 2000. American Historical Association website. ‹http://www.historians.org/perspectives/issues/2000/0003/0003mem2.cfm›, Accessed: 2005/04/28.)
Dorothy Hunt was Assistant Editor of «The Critic», published by the Thomas More Association, Chicago, Illinois.
At the time of writing, John Hunt was Senior Editor of «The Saturday Evening Post».
Philosopher, social critic, and author of books such as his most famous, «Brave New World», Aldous Huxley was born and educated in England and moved to the California in the 1930's. Becoming ever more critical of Western civilization and the dehumanizing character of technology, Huxley became drawn to Eastern philosophy and religion and to mysticism. Merton was influenced early on by Huxley though his book, «Ends and Means». Similar views on technology, Eastern philosophy, and mysticism appear in Merton's thinking, as well. (Source: «The Hidden Ground of Love», p. 436.)
Luis M. Iglesias Ortega was a Dominican priest and author writing from Villava in the north of Spain.
David Ignatow is a poet who was born in Brooklyn, New York, and wrote much about the urban experience. He became a professor teaching at the University of Kentucky, University of Kansas, and later returning to the northeast and Columbia University. Not long before going to Columbia, he was at Vassar College. This was where he was in contact with Merton about poems for «Monks Pond». He also taught a student from Vassar with whom Merton had been corresponding, Nancy Fly Bredenberg.
Takashi Ikemoto and Yuji Nakata translated «Mystics and Zen Masters» into Japanese. He writes from Yamaguchi City, Japan.
Born in Vienna in 1926, Ivan Illich was the co-founder of the Center for Intercultural Documentation (CIDOC) in Cuernavaca, Mexico. He has organized seminars on "Institutional Alternatives in a Technological Society" and trained priest in the culture of Latin America. (Source: The Ivan Illich Archive, ‹http://www.cogsci.ed.ac.uk/~ira/illich/biography.html›.)
Sr. Inez of the Blessed Trinity was a Carmelite nun of Bramshott in England.
Grace Ingalls writes on behalf of the United Church Press from Boston, Massachusetts, a ministry of the United Church of Christ.
Born William Archibald McGirt, Jr., Will Inman wrote under his mothers maiden name and the name it was legally changed to in 1973, Inman. Inman was a poet, essayist and activist for causes such as civil rights, gay rights, and opposition to the Vietnam War.
Fr. Innocent seems to have been a Trappist monk of Gethsemani. He writes the first letter on a trip to the Benedictine monastery of St-Benoît-du-Lac in Quebec, Canada, which he describes as possessing the idea of "hermits in community".
The ITMS came into being in 1987 to promote a greater knowledge of the life and writings of Thomas Merton, one of the most influential religious figures of our time. The Society sponsors biennial conferences devoted to Merton and his work and supports the writing of general-interest and scholarly books and articles about Merton. In addition the ITMS awards regular grants to researchers and scholarships to youth. It encourages a variety of activities such as Merton retreats. Local Chapters and Affiliates of the ITMS across the world reflect a wide range of personal interest and approaches to Thomas Merton.
Br. Irenaeus was a tailor at Gethsemani Abbey.
Carmen Irizarry was born in Puerto Rico. After spending some time in Spain, she moved to New York to work for the Catholic magazine, «Jubilee». She writes at the suggestion of Merton's friend, Bob Lax.
Dom Clemente José Carlos Isnard was a Benedictine monk who became Bishop of the Diocese of Nova Friburgo, Rio de Janeiro, Brazil.
Sadhu Ittyavirah was a Catholic author from India who sent Merton some of his books, including «The Witness», «1+1=1» and «We Are One».
Dr. Lalla Iverson was Director of the Association for Rural Aid in Medicine (ARAM). She writes from Rockville, Maryland.
Homer Jack was a Unitarian Universalist minister and activist for civil rights and peace. He was writing to Merton as Executive Secretary of the group SANE, "A Citizens’ Organization for a Sane World", from 1960-1964.
H. Merrill Jackson was on faculty at the Center for Studies in Education and Development at Harvard University. Two of his letters to Merton bear the letterhead of the Division of Christian Life and Mission with the National Council of the Churches of Christ in the U.S.A. He asks Merton to send reply letters to the Social Change Project of Detroit, Michigan.
Fr. Thomas W. Jackson was Catholic Chaplain for the Pennsylvania State Correctional Institution at Pittsburgh.
H. L. Jacobson was Director of the GATT (General Agreement on Tariffs and Trade) International Trade Centre, publishers of «International Trade FORUM». He writes from Geneva, Switzerland.
Fr. M. Jacques was a monk of the Trappist Abbey of Cîteaux in France.
Nell L. Jaffe was Assistant to the Director of the Toledo Museum of Art in Ohio.
Marianne Jahn writes from New York.
Br. James was a Trappist monk of Gethsemani.
Fr. Bruno Scott James (later Monsignor) was a Catholic priest from England who asked Merton's help in putting together a book of translations of «The Letters of St. Bernard of Clairvaux». Inspired by a book by Morris West about Don Mario Borelli in the slums of Naples, James moves to Naples in the early sixties to found John Henry Newman College, which served as a residence for students at the University of Naples. After writing other books on Bernard of Clairvaux and on prayer, James wrote an autobiography entitled «Asking for Trouble» in 1962.
Stephen James was founder and President of the Peace Hostage Exchange Foundation, headquartered in New York. The idea was to send delegations from the United States to strategic targets in the Soviet Union and vice versa. The hope was to get some prominent individuals, like Merton or Robert Kennedy, to go over and to get Premier Krushchev's family and others to come here in exchange.
Although not mentioned directly in the correspondence, Sr. Janet was likely a Sister of Mercy. The verson of Merton's letter to her addresses it to "Sister M. Janet / Holy Innocents Convent" in Brooklyn, New York.
Maria Cooper Janis is daughter of actor Gary Cooper. Janis is a painter, is interested in parapsychology, and has recently written a book about her father and his life off camera. A letter she had sent the year of her father's death is not extant, but there is a copy of Merton's reply. He relates having enjoyed watching Cooper movies before entering the monastery and jokes, "I even had a temptation to hope that if the Seven Storey Mountain became a film, he would play in it. This was a clear case of vanity on my part!!"
The Rev. Elbert Jean was a member of the Committee of Southern Churchmen and a friend of Will Campbell. He recommends that Merton collaborate with the group. He was an advocate for the poor and worked in support of the Civil Rights Movement for African Americans. Rev. Jean wrote to Merton from Franklin, Tennessee.
Dom Claude Jean-Nesmy was a Benedictine monk of La Pierre-Qui-Vire Abbey in Yonne, France. He inquires about publishing some selections from Merton's writings in translation in French in the monastery's journal, «Temoignages». He is also interested in translating more of Merton's work into French.
After the death of Thomas and John Paul Merton's mother in 1921, Elsie Hauck Holahan came into the house of Merton's maternal grandparents, the Jenkins, to help take care of the two boys. She stayed in the household to take care of Merton's grandmother, "Mattie" Baldwin Jenkins. Elsie Hauck was the widow of Captain Patrick Holahan, who had fought in the Easter Rebellion in Ireland in 1916. After both of Thomas Merton's grandparents had died, his uncle, Harold Brewster Jenkins, inherited his parents house and married Elsie Hauck in 1938. When Merton moved back to Long Island in the 1930's, he grew close to Elsie's mother, Freida "Nanny" Hauck. Nancy Hauck Boettcher informed Merton in 1964 of Nanny's poor health and sent him a telegram in 1965 informing him of her death. Merton writes with his condolescences to Elsie. (Source: «The Road to Joy», p. 57 and 71.)
Harold Brewster Jenkins was Merton's uncle on his mother's side. He married Elsie Hauck Holahan in 1938. (See "Jenkins, Elsie" for a more complete description).
Br. Jerome was a Xaverian brother and part of a community that administered and taught at St. Xavier High School in Louisville, Kentucky. He asks Merton for guidance in providing direction to a gifted but troubled young member of the community.
Sr. John Maureen writes from Medford, Oregon.
Italian-born Angelo Guiseppe Cardinal Roncalli was elected pope in 1958 taking the name Pope John XXIII. Seen as a transitory pope because he was in his late seventies, he initiated the Second Vatican Council, ushering in the most sweeping changes to the Roman Catholic Church in centuries. In 1960, he sent Merton one of his stoles and a signed photograph. Merton wrote a letter concerning the threat of nuclear war, the war machine in the United States, and Merton's support for the peace movement. Pope John's secretary Monsignor Capovilla expressed that the Holy Father was "impressed" by the letter and pleased by his writings on peace and dialog with Protestants. Bl. Angelo Giuseppe Roncalli was beatified in 2000. (Source: «The Hidden Ground of Love», p. 481.)
Mrs. Edward M. Johnson writes from Worcester, Massachusetts.
George Johnson was on the Catholic Worker staff. He visited Gethsemani in late February 1962 with Jim Forest and others. Merton mentions this meeting in his journal entry of March 2, 1962.
Poet Halvard Johnson was born in Newburgh, New York, and spent his boyhood in both in small Hudson Valley towns and New York. He spent his years after college in Ohio hitchhiking around the United States in the late 1950's. After graduate study in English at University of Chicago, he began teaching at the University of Texas, El Paso for four years. Near the end of his time in Texas, he sent Merton some poems for «Monks Pond». After this, he taught in Puerto Rico, traveled Europe, and now has returned to his native New York where he writes and teaches at the New School. A number of his books of poetry have been published. (Source: Monks Pond, pp. 109 and 207.)
Lyndon Johnson was the United States' thirty-sixth President. Merton writes to him to express concern about the Vietnam War and the threat of nuclear war with communist nations, citing "Pacem in Terris" from the Second Vatican Council. He thanks Johnson for his commitment to civil rights and the war on poverty.
Margaret Johnson was Program Assistant for the Danforth Foundation, headquartered in St. Louis, Missouri. She was acknowledging Merton's recommendation for the E. Harris Harbison Award for Distinguished Teaching. Merton recommended Bellarmine College professor John H. (Jack) Ford.
Ronald Johnson was a poet and common friend of Merton's with poet Jonathan Williams. Merton sent Johnson one of his drawings and Johnson sent Merton some of his poems, including his book «The Green Man».
Fr. William Johnston is an Irish Jesuit and scholar in the realm of mysticism and the East-West dialog. Since 1951, he has lived in Japan and was a professor at Sophia University in Tokyo while writing to Merton. Since 1967, he has written a number of books on mysticism and the Christian encounter with Zen.
Frank Jones owned property along the northern California coast at Bear Harbor. While visiting Redwoods Abbey in the spring of 1968, Merton met him and his wife and inquired about land for a new hermitage. By September, Jones agreed he was interested in selling; however, by that time, Merton was considering hermitage locations in Asia.
While visiting Redwoods Abbey in the spring of 1968, Merton met Gracie Jones. (She is of no relation to Frank Jones of Merton's correspondence.) She wrote an article for the San Francisco archdiocesan newspaper after Merton's death discussing the meaningfulness to her of sharing retreat space with Merton, his support for her as an African-American Catholic, and his offer to write a preface for a book she had planned to write, "The Negro and the Catholic Church."
Lindsay Jones writes from Smith College in Northampton, Massachusetts. She may have had class with Amiya Chakravarty, who put two other Smith students in contact with Merton, Diana Eck and Janice Wilson.
Fr. Placid Jordan was a Benedictine monk of Beuron Abbey in Germany. He had quite a storied past as a journalist. A convert to Catholicism in 1924, Max Jordan was one of the pioneering news reporters for the National Broadcasting Company (NBC) in the United States. He broke many of the stories concerning Adolf Hitler's rise to power in Germany in the 1930's and followed the anti-Hitler underground through the duration of World War II. Based on his experiences of the war, Jordan wrote the book «Beyond All Fronts: A Bystander's Notes on This Thirty Years War». After the war, as many of his colleagues rose to prominence, Jordan joined a Swiss congregation of Benedictines at Beuron Abbey in Germany in the year 1954. He took the name Placid. He would again don a journalistic role in covering the Second Vatican Council, working for the news service of the National Catholic Welfare Council (NCWC). (Sources: McLeod, Elizabeth. "Max Jordan -- NBC's Forgotten Pioneer". Broadcasting History Resources website. 1998. ‹http://www.midcoast.com/~lizmcl/jordan.html›, accessed 2005/05/06. See also student newspaper clipping in correspondence folder of 1962/01/16.)
Jorgensen compares Merton to C. S. Lewis and J. R. R. Tolkien.
Sr. Maria José de Jesus was a Carmelite nun of the Convent of St. Teresa in Rio de Janeiro, Brazil.
Sr. Marie Josèphe was a Benedictine nun of Saint Louis du Temple Abbey in France.
At the time of this correspondence, William Jovanovich was writing from New York as President of Harcourt, Brace and World.
This letter is signed by five Sisters of Charity of Nazareth in Kentucky. All signatures bear the hand of the letter's author, and the first name is Sr. Jude, who is the person addressed by Merton. The other sisters are Susan, Anne, Deborah and Luke in the order listed in the letter. The author of the letter explains to Merton that the sisters are experimenting with living as groups of five. Merton responds with his views on community in a monastic setting.
Alfonso Junco was a Mexican poet who sends Merton a biography and list of published poetry. He knew Merton's friend Ernesto Cardenal, who was in Mexico at that time, and who gave Junco some of Merton's poetry translated into Spanish.
Sr. M. Justina writes Merton's abbot, Dom James Fox, from Joliet, Illinois. The letter concerned Mother Berchmans, of whom Merton wrote in «Exile Ends in Glory», so Dom James likely passed the letter on to him.
On later letters to Merton, Frank Kacmarcik's letterhead stated he was an "artist, designer, consultant in the sacred arts". After a few years of corresponding with Merton, Kacmarcik and his friend Bob Rambusch visit Gethsemani in October of 1960. Merton notes in his personal journal of being "a little suspicious of the intense activation and restlessness of some of these liturgical enthusiasts", although noting he has "[n]othing against liturgy" (personal journals, 1960/10/16). Kacmarcik became a Benedictine novice at St. John's Abbey in Collegeville, Minnesota, in 1940, but left the order and became an assistant chaplain in World War II. After the war, he stayed in Paris and studied at the Académie de la Grand Chaumière and the Centre d'Art Sacré. In 1950, he came back to the United States teaching art for a few years at St. John's University in Collegeville. He did book design and was the longtime artistic director for «Worship» magazine and was a graphic artist for Liturgical Press. He collaborated with Hungarian Bauhaus architect Marcel Breuer. St. John's welcomed him back to their community in 1988 as a claustral oblate, where he remained until his death in 2004.
Elizabeth Land Kaderli was planning to publish a book containing letters she had received concerning the subject of death from prominent scientists, religious leaders, artists, musicians and authors. Merton had written her in 1962, but no there are no extant letters in the Merton Center collection. Some of the other correspondents included Mark Van Doren, Aldous Huxley, Alan Watts, Robert Oppenheimer, Reinhold Niebuhr, Eleanor Roosevelt, Julian Huxley, Paul Tillich, J. Frank Dobie, Leonard Bernstein, C.S. Lewis, Graham Greene, and Katherine Anne Porter. Kaderli intended the book to be entitled «Letters to Carrie», which did not seem to have been published, possibly due to too many restrictions on usage permissions. Merton gives his consent.
Robert Kaiser was a journalist for Time Incorporated and was assigned to Rome for the Second Vatican Council. Personal matters forced him to leave this assignment, but he was planning to write a novel about events associated with the Council. He was trying to arrange a time to visit Merton at Gethsemani in the fall of 1965. In 1968, Kaiser writes on behalf of the National Association of Laymen who were arranging speakers to tour the country and speak on progressive issues concerning the Catholic Church.
Lila Karpf was Director of Subsidiary Rights for Farrar, Straus and Giroux and asks Merton if he is interested in allowing Buchet-Chastel rights to publish «Seasons of Celebration».
Lorraine Karpowich was Editor-in-chief of the 1964 issues of «Blueprint», a quarterly publication of the National Honor Society of the Academy of the Holy Angels, Fort Lee, New Jersey.
Sr. Kassiani writes from a Greek Orthodox convent in Jerusalem.
William A. Katz is a professor at the State University of New York at Albany in the Library Science department (now the School of Information Science and Policy). He was compiling an annotated list of periodicals and asked Merton's help with small press periodicals.
Nicholas de Belleville Katzenbach was United States Undersecretary of State under President Lyndon B. Johnson. He had previously served as Attorney General. Merton writes in plea for the civilian victims of the Vietnam War that the United States make a humanitarian gesture to provide medical relief to the civilian population in North Vietnam.
L. Lauffmann writes from Bruay en Artois, France.
Fr. Bernard Kaul was a Cistercian monk writing from Hauterive Abbey, Switzerland.
Theodore J. Kavouras writes from Cleveland, Ohio.
Archimandrite Basil Kazan was pastor of St. Michael's Eastern Orthodox Church in Louisville, Kentucky, at the time of writing. Kazan was a composer of sacred music. He visited Merton at Gethsemani, and Merton told him that he planned to write an articles about Kazan's music for the Catholic magazine «Jubilee».
Keating was the founder of «Ramparts» magazine in 1962 and published many articles about civil rights and the Vietnam War, as well as authoring books of these issues. (Source: Reed, Christopher. "Edward Keating" [obituary], The Guardian, ‹http://www.guardian.co.uk/obituaries/story/0,3604,948633,00.html›, May 3, 2003.)
Chester P. Keefe writes to ask Merton about the daily activities of a monk and the layout of Gethsemani Abbey for a senior class design project at the Rhode Island School of Design. They had decided to design a Trappist monastery.
Fred Keefe was an editor for «The New Yorker» magazine and agreed to put Merton in touch with Nat Hentoff, who wrote a piece on Lenny Bruce and Bud Powell.
Fr. Daniel José Keegan was a priest of a minor seminary in Buenos Aires, Argentina.
Daryl or Daryll Keene seems to be a woman from California that Merton references in some journal entries in early March of 1968. She came visiting the monastery, had a discussion with Merton, and wanted to relocate to the area and involve him in a project. Merton refused this offer and notes that she had moved on to Louisville or Dayton.
Fr. Innocent Keith seems to have been a Trappist monk of Gethsemani and librarian there for a time. Merton sends him recommendations on what he thinks should be purchased for the monastic library.
